samAdhAna- ... vah bhI apUrva nahIn hai. vah sab anAdi kAlamen parichayamen AyA, anubhavamen AyA. AtmAkA svabhAv parichayamen, anubhavamen AyA nahIn. gurudevakI vANImen vah bAt AtI thI. vah koI apUrva vastu hai. jagat-se koI .. apUrva (hai). gnAyakamen ananta shaktiyAn bharI hai, ananta Ananda bharA hai. ananta dhamA-se AtmA bharA hI hai. koI apUrva tattva hai. usakI koI upamA jagatamen nahIn hai. vah to anupam hai.
Atmatattva to koI apUrva hai. usakI gnAyakatA ananta kAl jAne aur ananta lokAlokako jAne to bhI usakA gnAnasvabhAv khatma nahIn hotA. lokAlokako ek samayake andar ek aNureNuvat jAn letA hai to usamen koI vajan nahIn ho jAtA. jaisA gnAyakakA svabhAv koI jAnanekA apUrva hai, aisA AnandakA svabhAv koI apUrva hai. ananta kAl tak jAne to usamen-se kam nahIn hotA. usamen ananta shakti hai. ek samayamen ananta dravya, ananta kShetra, ananta kAl, ananta bhAv apaneko, parako, sabake ananta bhAvonko sabako ek samayamen svarUpamen jab lIn hotA hai, kevalagnAn hotA hai to ek samayamen jAn letA hai. usakI gnAyakakI shakti koI apUrva, apUrva anupam hai.
ek samayamen lokAlokake ananta dravya, ananta pudagal, chaitanya, dharmAsti, adharmAsti sabake ananta dharma, usakA dravya, kShetra, kAl, bhAv, apanA dravya, kShetra, kAl, bhAv sabako ek samayamen jAn letA hai. aisI koI shakti apUrva hai. ananta shakti-se gnAyak svabhAv ...
gnAyakako pahachAnanA. vah parako jAnatA hai isaliye apUrva nahIn, usakI shakti hI aisI apUrva hai. amaryAdit, amAp shakti hai. gnAyakakI mahimA laganI chAhiye, anupamatA laganI chAhiye. usakA Ananda svabhAvakA jagatamen koI mel nahIn hai. usakI upamA nahIn hai. aisA koI apUrva Ananda hai ki jisakI jagatamen tulanA nahIn (ho sakatI). aisA anupam Ananda, anupam gnAn, ananta dharma (hain). gnAyakatattva apUrva hai.
mumukShu- ..
samAdhAna- aise shubhabhAv to bIchamen AtA hai. svarUpamen lIn ho jAnA, muni svAnubhUtimen bArambAr lIn hoete hain. bIchamen shubhabhAvamen ... hotA hai, vah apavAd mArga hai.