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mumukShu- svarUpakA arthAt dhruvakA bhAvabhAsan jise kahate hain, vah vartamAn jo gnAn pariNati hai, usakA bhAv nirvikalpapanA aur svaparaprakAshakapanA .... usake khyAlapUrvak jAnapanAmAtra jo pUrI vastu hai, vah main hUn, us prakAr-se pahachAn to huI, pahale us prakAr-se pahachAn nahIn hotI thI. ye koI jAnanevAlI sattA hai ki nahIn? parantu us jAnanevAlekI sattAkA pragaT khyAl spaShTarUp-se nahIn AtA thA. is spaShTa khyAlapUrvak pUrA dhruv svarUp, usakA lakShaN-se khyAl kiyA ki aisA aNUrtik, mUrtik sharIr- se bilakUl bhinna amUrtik gnAnamay AtmA main hUn, aisA nirNay karanA hai. vah nirNay karanA hai vahAn tak to barAbar hai. parantu vah nirNay ho nahIn rahA hai, nirNay TikatA nahIn hai, vichAramen main yah hUn, aisA kare, phir rAgakA pariNAm ho jAy, usamen ThIk- aThIkapanA turanta vedanamen Akar usakI adhikatA bhAsit ho jAy, phir nirNay to jo thA vahI rahatA hai. yahAn-se bhI Age baDhanA ho to kis prakAr-se karanA chAhiye? aur kyA karanA chAhiye?
samAdhAna- antaramen bhAvabhAsan ho ki gnAyak hai vahI main hUn. gnAyakakA astitva grahaN karake aur bArambAr use yathArtha nirNay ho to use TikAye rakhanA chAhiye. vah TikAtA nahIn aur palaT jAtA hai. buddhipUrvak nirNay kiyA ki main bhinna hUn, aisA nirNay kiyA ki merA astitva bhinna hai, ye sab vibhAvabhAv-se main bhinna hUn. akelA gnAnamAtra svabhAv-gnAyak (hUn). gnAn mAne akelA guN nahIn, parantu main pUrA gnAyak hUn. aise grahaN kiyA, buddhimen nakkI kiyA parantu main bhinna hUn.. ekatva pariNati jo svayamkI ho rahI hai, us vakta bhI main bhinna gnAyak hUn, us vakta bhI main bhinna gnAyak hUn, aisI usakI dRuDhatA aur aisI usakI pariNati bArambAr TikAtA nahIn hai. palaTakar vah mukhya ho jAtA hai aur yah gauN ho jAtA hai. apane astitvako svayam bhUl jAtA hai aur jo vibhAvakA astitva hai, use mukhya (ho jAtA hai). merA astitva mAno vibhAvamen hai. apanA astitva bhUl jAtA hai. ek bAr, do bAr, tIn bAr vah nakkI karatA hai, parantu jo vikalpakI dhArA vartatI hai, usamen ekatva ho jAtA hai.
andar svayam bhinna hai, aisA yathArtha nirNay kiyA ki main bhinna hI hUn, aisA nakkI