118
mumukShu- vah lInatA to chaubIson ghaNTe chalatI hogI. ugratA baDh jAy..
samAdhAna- chaubIson ghaNTen unakI bhUmikA anusAr hotA hai. jo unakI samyagdarshan sambandhit lInatA ho vah chaubIson ghaNTe (hotI hai). unakI visheSh lInatA, tAratamyatA unake puruShArtha anusAr hotI hai. bhUmikA palaTe vah lInatA visheSh hotI hai. pAnchavA, chhaThavAn, sAtavAn vah lInatA unakI alag hotI hai. antarmuhUrta-antarmuhUrtamen svAnubhUtimen pravesh karate hain. antarmuhUrta-antarmuhUrtamen vikalpa chhUTakar svAnubhUtimen jAte hain. usakI lInatA ekadam ugra hotI hai. khAte-pIte, nidrAmen antarmuhUrta-antarmuhUrtamen svAnubhUtimen pravesh ho jAtA hai. bAhar rah nahIn sakate hain. antarmuhUrta-se jyAdA bAhar rah hI nahIn sakate hain. itanA apane svarUpamen ekadam pravesh ho jAtA hai. lInatAkA pravesh ho jAtA hai.
dRuShTi evan gnAn to pragaT hai hI, parantu ye lInatA-chAritra dashA baDhatI hai chhaThaven- sAtaven guNasthAnamen. chaturtha guNasthAnamen svarUpAcharaN chAritra hotA hai. pAnchaven guNasthAnamen usase visheSh hotI hai. pAnchave guNasthAnakI bhUmikAke sTej amuk-amuk baDhate jAte hain. usamen use svarUpakI lInatA baDhatI jAtI hai. us anusAr usake shubh pariNAmamen bAharake sTejamen bhI pheraphAr hotA jAtA hai. antaramen svAnubhUtikI dashA baDhatI jAtI hai.
mumukShu- muni mahArAjako khAte-pIte, chalate-phirate aisI dashA ho jAy, vaise chaturtha guNasthAnamen koI bAr hotI hogI?
samAdhAna- koI bAr ho, usakA niyam nahIn hai. chhaThaven-sAtavemmen to niyamase hotI hai. svarUpAcharaN chAritramen aisA ho, parantu vah niyamit nahIn hotI. inhen to antarmuhUrta- antarmuhUrtamen niyamit hotI hai. chaturtha guNasthAnakI lInatA kab visheSh baDh jAy, hotI hI nahIn aisA nahIn hai, lekin usakA niyam nahIn hai.
mumukShu- dhyAnamen baiThe tabhI nirvikalpa dashA ho, aisA nahIn hotA chaturta guNasthAnamen?
samAdhAna- dhyAnamen bAhar-se baiThe yA na baiThe. koI bAr bAhar-se baiThe aur ho. koI bAr na baiThe to antaramen amuk prakArakA dhyAn to use pragaT ho hI gayA hai. jo gnAtAkA astitva usane grahaN kiyA hai, gnAyakakI dhArA vartatI hai, utanI ekAgratA to use chAlU hI hai. isaliye us prakArakA dhyAn to use hai hI. dhyAn arthAt ekAgratA.