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mumukShu- gnAnIkI savikalpa dashA itanI majabUt hai ki nirvikalpa upayogakI lAchArI karanI nahIn paDatI, vah apaneAp hotA hai.
samAdhAna- usakI lAchArI nahIn karanI paDatI. usakI dashA hI aisI hai. use shAnti aur hUmph hai hI. apanI dashA hI aisI hai. svayam kahIn ekatvabuddhi-se vartatA nahIn hai. bhinna hI vartatA hai. usakI nyArI pariNati hI us upayogako vApas lAtI hai. vah upayog bAhar lambe samay bAhar Tik nahIn pAtA. vah upayog apane svarUpamen phir-se lIn hue binA nahIn rahatA. usakI nyArI pariNati hI use vApas lAtI hai. usakI lAchArI nahIn karanI paDatI.
svayamko apanI hUmph hai. apanI pariNati hI us upayogako vApas lAtI hai. use aisA nahIn hai ki nirvikalpa dashA kab AyegI? usakI rAh dekhakar baiThanA nahIn hai. usakI use koI shankA nahIn hotI. pariNati hI us upayogako vApas khInchakar lAtI hai.
samAdhAna- pariNati joradAr hotI hai to nirvikalpa dashA ho jAtI hai.
mumukShu- gnAnIko to chaubIson ghaNTe avalamban hotA hai.
samAdhAna- chaubIson ghaNTe Atma svabhAvakA avalamban hai. usakA upayog bAhar ekamek hotA hI nahIn. upayog bAhar jAye to bhI bhinna hI hai. vah vApas svarUpamen jame binA nahIn rahatA. usakI ruchi use vApas (le AtI hai), usakI pariNati use vApas lAtI hai. aisA sahajapane hai.
mumukShu- chyUt ho jAtA hai, usakA kyA kAraN?
samAdhAna- usakI pariNatimen dikkat hai, usakA puruShArtha chhUT jAtA hai, usakI nyArI pariNati chhUT jAtI hai. ekatvabuddhi ho jAtI hai. gnAyak bhinna, vibhAv bhinna vah pariNati jo gnAtAkI dhArA kShaN-kShaNamen Anshik gnAtAdhArA, Anshik shAntidhArA (chalatI rahatI hai). AtmAkI svAnubhUtikA Ananda alag hai. bAkI antaramen jo nyArI shAntidhArA aur gnAyakadhArA thI, usakI pariNati chhUT jAtI hai. usakI pariNati ekamek ho jAtI hai. isaliye svAnubhUti chalI jAtI hai. vartamAn pariNati chhUTakar ekatvabuddhi ho jAtI hai. pariNati palaT jAtI hai.
samAdhAna- gnAn-se rachit ek chaitanya vastu hI hai. gnAn bAhar-se nahIn AtA hai. vah jAnanevAlI pUrI vastu hI hai. dravya jAnanevAlA, usakA guN jAnanevAlA, usakI paryAyamen jAnanevAlA, sarva prakAr-se vah jAnanevAlA hI hai, aisI ek vastu hI hai. jaise yah jaD hai, vah jaD kuchh jAnatA nahIn. vah svayam jAnatA hI nahIn hai. tab ek jAnanevAlI vastu hai ki sarva prakAr-se jAnanevAlI hI hai.