140 hai. apane puruShArthakI kShatike kAraN kar nahIn sakatA hai. ruchi usakI, lagan usakI, mahimA usakI sab usakA ho, bArambAr usakA abhyAs kare to ho sake aisA hai.

mitagnAn aur shrutagnAn-se nirNay kiyA ki main AtmA yahI hUn aur anya kuchh main nahIn hUn. main AtmA chaitanya, jitanA gnAnasvabhAv hai vahI main hUn, anya kuchh main nahIn hUn. chaitanyakA lakShaN gnAyak hai. vah gnAyak lakShaN aisA koI asAdhAraN lakShaN hai ki jo lakShaN dUsare dravyamen nahIn hai. aisA usakA asAdhAraN lakShaN gnAyak lakShaN hai. us lakShaN-se use pahachAnanA ki jo gnAnasvabhAv hai vahI main hUn. dUsarA jo vibhAv lakShaN hai vah lakShaN chaitanyakA nahIn hai. vah to vibhAvakA, par nimittakA lakShaN hai. koI jaD padArtha yA koI arUpI padArtha, AtmA arUpI hone par bhI usakA gnAnalakShaN koI asAdhAraN lakShaN hai. vah asAdhAraN lakShaN-se pahachAnA jAy aisA hai. us lakShaN- se use pIchhAnanA.

gnAyakake andar ananta guN bhare hain aur ananta mahimAvant gnAyak anupam tattva hai aur usamen apUrva Ananda bharA hai. use pahachAnanA aur nakkI karanA ki ye jo gnAyak hai vahI main hUn. anya koI vastu main nahIn hUn. ye parapadArtha jo bAhyamen dikhe vah bhI main nahIn hUn, andar jo vibhAv dikhate hain vah bhI main nahIn hUn, anek prakArake vikalpa ho vah bhI apanA svarUp nahIn hai. svayam akhaNDa chaitanya gnAyak svabhAv hai vahI main hUn. usamen jo adhUrI paryAy yA pUrNa paryAy ho, vah paryAy jitanA bhI AtmA nahIn hai. paryAy, shuddhAtmAkI paryAy usamen shuddha paryAy ho, to bhI usakA akhaNDa lakShaN to ek gnAyak lakShaN hai. usakA vah pUrNa lakShaN hai, us lakShaN-se use pIchhAnanA.

sAdhanAkI paryAyen pragaT ho, usamen jo pUrNa paryAy pragaT ho, vah sab usakI sAdhanAmen paryAyen pragaT hotI hain. parantu use gnAyak lakShaN-se pahachAnanA. use pIchhAnakar usakI dRuDh pratIt karanI, usakA gnAn karanA, usamen lInatA karanI. to usamen-se use svAnubhUti pragaT ho, Ananda pragaT ho, sab usamen pragaT hotA hai. aur usamen Age baDhate-baDhate ratnatray darshan, gnAn, chAritrakI prApti hone-se usamen hI sAdhanA abhyAs, usakI sAdhanA karane-se kevalagnAnakI prApti hotI hai.

parantu prArambhamen use nakkI karanA ki jo gnAyak lakShaN, gnAyak hai vahI main hUn. anya kuchh main nahIn hUn. bArambAr usIkA abhyAs karane jaisA hai ki jo gnAyak hai vah main hUn. aisA vikalpa-se nakkI kiyA, pahale vah vikalpa-se hotA hai, parantu use antaramen- se main gnAyak hUn, aisA sahajarUp-se main gnAyak hUn, aisI antaramen-se pratIt huyI aur usakA bhedagnAn bArambAr usakA abhyAs karatA rahe, phir usamen sahajatA hone par nirvikalpa dashA muktikA mArga pragaT hotA hai. muktikA mArga hI vah hai.