jAnaneke khAtir jAn liyA. isaliye usane sachchA jAnA bhI nahIn hai. andar jAnapanA yathArtha kise kahen? ki use andarase vairAgya AnA chAhiye ki ye vibhAv mujhe AdaraNIy nahIn hai, merA AtmA AdaraNIy hai. AtmA hI mahimAvant hai, vibhAv mahimAvant nahIn hai. yahAnkI mahimA Aye aur vibhAvakI orase virakti hotI hai, aur jAnapanA sAthamen hotA hai ki yah gnAn hai so main hUn. isake sivA dUsarA main nahIn hUn. gnAyak hai vahI main hUn. gnAyakase atirikta mujhase bhinna hai. merA svabhAv usase bhinna hai. gnAn to mukhya sAthamen hI hotA hai, lekin gnAnake sAth vairAgya aur mahimA juDe hone chAhiye. to hI usakA gnAn sAdhanAkI or kAm karatA hai. yadi use vibhAvase virakti nahIn AtI to sAdhanAkI or usakA gnAn kArya nahIn karatA. mAtra jAnaneke liye jAn le to.
mumukShu- sachchA jAnapanA hI usakA nAm hai ki usake sAth bhakti, vairAgya Adi juDe ho.
samAdhAna- sab juDA ho to hI vah sachchA gnAn hai. sAdhanAmen gnAn kAm kare parantu usake sAth vairAgya aur bhakti juDI honI chAhiye. bhaktimen bhI shubharAg dev-guru- shAstrakA, antaramen AtmAkI mahimA honI chAhiye.
mumukShu- gnAyakakI bhakti.
samAdhAna- gnAyakakI bhakti honI chAhiye. gnAyakakI jise mahimA Aye, gnAyakakI hI use mahimA AtI ho. bAharamen dev-guru-shAstra jo sAdhanA karake pUrNa ho gaye, unakI mahimA AtI hai.
mumukShu- usIkA nAm gnAyakakI pahachAn aur dev-guru-shAstrakI pahachAn hI usIkA nAm ki mahimA sahit hI Aye.
samAdhAna- mahimA sahit Aye to hI sachchI pahachAn hai. mAtra buddhise pahachAne vah alag hai. andar mahimAse pahachAne to hI usane sachchA pahachAnA hai.
mumukShu- gnAnIke prati bhI aisA hI hotA hai ki unakI sachchI pahachAn tab hI kahen ki sachchI mahimA unake prati ho.
samAdhAna- mahimA bhI sAthamen hI honI chAhiye. guNakI mahimA AnI chAhiye. jo sachche mArga (par) sAdhanA pragaT kI hai, pUrNa hue, unake guNakI mahimA AnI chAhiye. to hI usane jAnA, nahIn to vah jAnapanA kis kAmakA? mAtra jAnaneke liye jAnanA rah jAtA hai.
mumukShu- bahut achchhI bAt huyI, pUrI-pUrI mahimA AnI chAhiye. kitanI mahimA AnI chAhiye? ki pUrI-pUrI AnI chAhiye.
samAdhAna- usakA artha aisA hai ki bAharamen bahut ullAs dikhAye, aisA artha