202 hai. use toDanekA abhyAs kare. bArambAr-bArambAr vah kare to svayam jAgRut hue binA rahatA hI nahIn; usakA abhyAs kare to.
bAlak ho vah chalanA sIkhe, aisA kare, vaisA kare. bAlak bhI aisA karatA hai. vaise bArambAr vah samajhapUrvak abhyAs kare ki main gnAyak hUn. vah to bAlak hai, samajhatA nahIn hai. vaise apanI or svayam bAr-bAr abhyAs kare ki ye kuchh nahIn chAhiye. gurudevane kahA ki tU chaitanya hai, us chaitanyako pahichAn, usamen tU lIn ho. vahI karane jaisA hai. bArambAr usakI jarUrat lage to vah karatA hI rahe. usamen-se usakA phal Aye binA rahatA hI nahIn, yadi yathArtha abhyAs kare to.
mumukShu- ... guphA tak jAnA ho to savArI kAm Aye, phir use chhoDakar andar jAnA paDatA hai. vaise dhAraNAgnAnako chhoDakar andar kaise kUdanA?
samAdhAna- vah abhyAs karatA rahe. usakI pariNatikA palaTA svayam hI khAtI hai. svayam abhyAs karatA hai.
mumukShu- kabhI lagatA hai, sAmAnya menDhakako samyagdarshan ho jAtA hai. to vah kaisI buddhi hai?
samAdhAna- usakI pariNati utanI joradAr shurU hotI hai ki antarmuhUrtamen palaT jAtI hai. antarmuhUrtamen utanA ugra prayatna, ugra pariNati aisI hotI hai ki ek antarmuhUrtamen palaT jAya. aur kisIko abhyAs karate-karate palaTatI hai. chaitanyakA chakra, pUrI dishA jo par or thI, usakI pUrI dishA antarmuhUrtamen palaT jAtI hai. upayog abhI thoDA bAhar jAtA hai, parantu kShaNabharake liye to use nirvikalpa dashAmen pUrA chakra apanI taraph palaT jAtA hai. vah chaitanyakI aisI koI adabhut shakti hai. achintya chaitanyadev hI aisA hai ki palaTe to apane-se antarmuhUrtamen palaT jAtA hai. aur na palaTe to ananta kAl vyatIt ho jAtA hai. aisA hai.
mumukShu- shAstrakA abhyAs, satsang, vairAgya ityAdi sAdhak kis prakAr-se? aur bAdhak kis prakAr-se?
samAdhAna- gurudevane bahut samajhAyA hai. gurudevane to mArga batAyA hai. vastu svarUp kyA hai? sAdhak kyA? bAdhak kyA? sab batAyA hai. parantu vah sAdhak to jabatak antaramen svarUpako samajhatA nahIn hai, antaramen sthir nahIn hotA hai, isaliye vah bIchamen AtA hai. bAkI vah aisA mAne ki ye sab sarvasva hai aur isImen dharma hai, aisA mAne to, sarvasva mAne to vah nukasAnakartA hai.
bAkI aisA mAne ki ye to rAg hai. vah rAg kahIn AtmAkA svarUp nahIn hai. AtmA to usase judA aur atyant bhinna hai. AtmA to vItarAgasvarUp hai. shraddhA to