218 nahIn hai, thoDA rahA hai. aisA hai.
mumukShu- kalpanA karanI bhI mushkil paDe aisA ho gayA hai.
samAdhAna- hAn, thoDA rahA hai. ye to gurudevake pratAp-se itanA prachAr ho gayA. aur sabako aisA ho gayA ki antaramen kuchh alag karanA hai, aisI sabakI dRuShTi huyI ki karanA antaramen hai. chAron or hindustAnamen itanA prachAr ho gayA. nahIn to ekadam (kShIN) ho gayA thA. bAhya kriyAmen dharma manAte the. ...
samAdhAna- .. prayatna aur bhAvanA to rahate hI hain, antaramen jabatak nahIn ho tabataka.
mumukShu- bahut bAr vichAr AtA hai ki gaharI jignAsA, Ap kahate ho, gaharI jignAsA chAhiye. to gaharI jignAsA kis prakArakI hogI? vaisI gaharI jignAsA apanemen kyon pragaT nahIn hotI hai?
samAdhAna- (usake binA) use chain paDe nahIn. antaramen usakI pariNati vahAn jAkar hI chhUTakArA ho, aisI antaramen-se ugra pariNati pragaT ho to ho.
mumukShu- vah nirantar akhaNDa rahanI chAhiye.
samAdhAna- nirantar akhaNDa rahe to pragaT hotA hai. ek antarmuhUrtamen kisIko pragaT ho vah bAt alag hai. bAkI abhyAs karate-karate bahubhAg hotA hai.
mumukShu- jitanI gaharAImen jAye, usakA gaharA bhAv grahaN hokar pariNaman ho jAnA chAhiye, usamen abhI bahut der lagatI hai.
samAdhAna- jitanI andar bhAvanA ho us anusAr usakA puruShArtha (chalatA hai). aur vah sahajarUp-se andar ho jAy to use hue binA rahe nahIn. jaise dUsarA sab sahaj ho gayA hai, vaise apanI taraphakA puruShArtha bhI use sahaj ekadam ugrarUp-se ho to ho. bAr-bAr use chhUT jAy aur karanA paDe, usake bajAy use sahaj us taraphakI ugratA, bhAvanA, us or tIkhA puruShArtha rahA hI kare to hotA hai.
dUsarA sab sahaj abhyAs jaisA ho gayA hai, vibhAvakA to. vaise yah use sahaj (ho jAnA chAhiye). main gnAn-gnAyakamUrti hUn, vaisA sahaj antaramen-se us jAtakI pariNati ban jAy, bhale abhyAsarUp ho, to use antaramen Age baDhanekA kuchh ho sakatA hai.
mumukShu- vedan aisA honA chAhiye ki jisase vah prApta na ho tabatak chain na paDe.
samAdhAna-hAn, chain na paDe, aisA vedan use andar-se AnA chAhiye. apanA svabhAv grahaN kare, parantu vah manda-manda nahIn hokarake aisA vedan andar-se pragaT ho ki vah prApta na ho tabatak chain na paDe. aisA ho to use andar-se ugra Alamban aur ugra pariNati apanI taraph jAy to vah pragaT hue binA rahe hI nahIn. AkulatArUp nahIn,