228 hisAbase. usakI bhAvanA thI.
samAdhAna- antaramen vikalpa-se chhUTanA usamen to puruShArtha chAhiye.
mumukShu- vah atyant kaThin lagatA hai.
samAdhAna- vah to puruShArtha-se (hotA hai). vaisA puruShArtha pragaT honA, utanI ugratA ho to hotA hai.
mumukShu- kaisI ugratA?
samAdhAna- ugratA hI chAhiye. kahIn chain na paDe, vikalpamen use chain na paDe. kahIn chain na paDe to hotA hai. vikalpakI jAlamen bhI chain na paDe, aisA honA chAhiye. kahIn sukh na lage. antaramen-se prApta na ho tabatak chain na paDe, utanI ugratA antaramen honI chAhiye.
.. mujhe bahut Ananda lagatA hai, mujhe bahut aisA lagatA hai, aise jo vikalpa Ate hain, vah vikalpamen hI khaDA hai. mujhe antaramen bahut bhAvamen bahut Ananda AtA hai, mujhe isakA bahut ras AtA hai, mujhe aisA bahut hotA hai. vah sab vikalpa hI hai, andar vikalpakA Ananda hai. chaitanyakA astitva-dravyamen-se Ananda chAhiye, vah Ananda alag hai, vah to sahaj Ananda hai. use vikalpa-se Ananda nahIn hotA, vah to sahaj Ananda hai. vikalpa nahIn hai ki mujhe bahut Ananda AyA yA mujhe yah prApta huA, aisA vikalpa bhI jahAn chhUT jAtA hai. jo sahaj Ananda pragaT hotA hai, vah antar-se bhinna paD jAtA hai. andar bhinna hokar jo Ananda AtA hai, sahaj Ananda jo AtA hai. use kRutrimatA nahIn hotI ki mujhe isamen bahut Ananda AyA.
jisakI Ananda par bhI dRuShTi nahIn hai, parantu sahaj Ananda AtA hai. ek apanA astitva grahaN karatA hai. Ananda sahaj andaramen-se pragaT hotA hai. vikalpa karake Ananda nahIn vedanA paDatA. ... to pragaT hotA hai. vikalpakI dishA hai, usakI pUrI dishA palaT jAnI chAhiye.
bhinna paDanA vah puruShArtha alag rah jAtA hai. abhI to kShaN-kShaNamen bhedagnAn (kare ki) vikalpa-se bhI main bhinna hUn. pahale to aisA bhedagnAn honA chAhiye ki vikalpa- se bhI main bhinna hUn, aisI gnAyakakI dhArA pahale honI chAhiye, to nirvikalpa ho. vikalpa- se bhI main to bhinna hUn. aisI antaramen-se gnAyakakI dhArA (pragaT honI chAhiye).