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siddha bhagavAnakA ansh use svAnubhUtimen AtA hai. usakI dishA palaT jAtI hai, usakI pariNati palaT jAtI hai. svasanmukh hokar svarUpamen jam jAtA hai. anupam guNakA bhaNDAr, anupam Ananda-se bharA AtmA, us anupam AnandakA vedan karatA hai. jagatakI vibhAvadashAmen jo Ananda nahIn hai, vibhAvadashAmen jo gnAn hai vah AkulatAyukta gnAn hai. svayam nirAkul svarUp AtmA aur anupam Ananda-se bharA, aise AtmAkA vah vedan karatA hai.
mumukShu- nirvikalpa dhyAnakA svarUp aur ye donon ek hI hai? nirvikalpa dhyAnakA svarUp kaho yA antarang anubhUtisvarUp kaho, (donon ek hI hai)?
samAdhAna- donon ek hI hai. nirvikalpa dhyAn yAnI svarUpakI svAnubhUti hai.
mumukShu- dRuShTikA viShay jo hai vah to shuddha-ashuddha paryAy rahit sAmAnya dravya svabhAv hai. jabaki gnAnakA viShay sAmAnya-visheSh tathA sarva pahalUse AtmAko jAnanA hai. ab, jitanA gnAnakA viShay sAmAnya pahalU hai, utanA to dRuShTikA viShay hai hI. phir bhI dRuShTi samyak ho tabhI gnAn samyak ho, aisA kyon?
samAdhAna- gnAnakA viShay hai. parantu dRuShTi hai vah bhedamen rukatI nahIn, ek sAmAnya par hI dRuShTiko sthApit kar dI hai. usakA jor ek sAmAnya par hI hai. gnAn sAmAnya aur visheSh dononko jAnatA hai. jAnanemen bhed Ate hain. dRuShTimen ek sAmAnyakA jo bal AtA hai, aisA bal gnAnamen nahIn hai. dRuShTi balavAn hai. ek sAmanyako grahaN karatI hai, ekako grahaN karanevAlI hai. us ek par hI jor karake Age baDhatI hai.
chaitanya jo sAmAnya anAdiananta hai vah main hUn. usamen bhed par usakI najar nahIn hai, paryAy par najar nahIn hai, guNabhed par najar nahIn hai. ek sAmAnya chaitanyakA astitva jo gnAyak, vah main hUn. us par dRuShTikA bal, jo sAmarthya hai vaisA bal gnAnamen nahIn hai. gnAn jAnanekA kArya karatA hai. sAmAnya aur visheSh dononkA jAnakar, jaisA gnAn ho vaisI usakI pariNati hotI hai. gnAn yathArtha ho to pariNati yathArtha hotI hai. parantu dRuShTi adhik balavAn hai. dRuShTimen bal hai. pUre sAmAnyako grahaN kiyA hai isaliye.
mumukShu- mUlyavAn dRuShTi hai?
samAdhAna- mUlyavAn dRuShTi hai.
mumukShu- dRuShTi jo kAm karatI hai vah gnAnamen gnAt hotA hai.
samAdhAna- gnAnamen gnAt hotA hai, parantu dRuShTi balavAn aur joradAr hai. ek par sthApit karake us anusAr usakI pariNati, lInatA hotI hai. AdamIne ek nakkI kiyA ho ki aisA karanA hai. ekake sivA dUsarA kuchh dekhe nahIn aur dRuDhatAse vah kArya karatA hai. vaise yah ek (kArya dRuShTi karatI hai). phir bIchamen jo sab bhed aur prakAr hai, us par dRuShTi nahIn dekar ek sAmAnya, ek AtmAko (grahaN karatI hai). bas,