samAdhAna- ruchi badale to upayog badale. ruchi ho to hI upayog bAhar jAtA ho vah (andar AtA hai). ruchi badalanI. sab asAr hai. sArabhUt tattva ho to ek chaitanya hI hai. sArabhUt tattvako grahaN karanekI ruchi utpanna ho to upayog palaTatA hai. ananta kAl-se sab kiyA hai bAharakA, parantu antaramen dRuShTi nahIn kI hai. antar dRuShTi kare, antarakI ruchi kare to hI upayog apanI or jAtA hai.
mumukShu- usake pahale sirpha pApamen paDe ho to kaShAyakI mandatA karanI, aisA hotA hai yA sIdhI ruchi palaT jAtI hai?
samAdhAna- ruchi palaTe to hI kaShAyakI mandatA hotI hai. kaShAyakI mandatA to bIchamen (ho jAtI hai). jise AtmA taraphakI ruchi ho, use tIvra kaShAy nahIn hote. usake kaShAy manda paD jAte hain. use jo andar AtmA taraph ruchi jAge, use sarva kaShAy, rAg-dveSh AkulatA sab phikA paD jAtA hai.
jise antarakI ruchi nahIn hai, vah bAhar-se kaShAy kadAchit manda kare yA yah achchhA nahIn hai, ye hitarUp nahIn hai, aise oghe oghe kare, kaShAy phike paDe aisA to jIvane ananta kAlamen bahut kiyA hai. shubhabhAv kiye hain. kaShAy phike kiye, tyAg kiyA, upavAs kiye, munipanA liyA. sab AtmAke lakShya vihIn bahut kriyAen kI, shubhabhAv kiye, sab kiyA, parantu vah sab binA ek ankake shUnya jaisA huA hai. kyonki AtmA kyA hai, us taraphakI ruchi binA kaShAy manda kare to use kahIn dharmakA lAbh yA svabhAv pragaT nahIn hotA. mAtra bandhatA hai, puNya-se devalok mile. to devalok-se kahIn bhavakA abhAv nahIn hotA. vaise devake bhav jIvane ananta kiye hain. usamen kahIn AtmA nahIn hai. devalokamen bhI AkulatA hai.
isaliye samajhe binA kaShAy manda karanA, (usase) puNyabandha hotA hai. usamen-se kahIn AtmAkI prApti nahIn hotI. AtmAkI prApti to svabhAvake lakShya-se main kaun hUn? merA kyA svarUp hai? dharma kahAn rahA hai? vah sab vichAr karake nirNay kare, antarakI ruchi kare to dharma hotA hai. bAharake kaShAy mAtra manda karane-se dharma hotA nahIn. aisA to jIvane ananta kAlamen kaShAy manda kiye, tyAg kiyA, sab bahut kiyA hai. isamen sukh