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gnAyakakA abhyAs kare. .. paradravyakA kyA? sab nakkI karake phir gnAyakakA abhyAs kare.
mumukShu- vastukA bandhAraN samajhanemen kuchh kShati rah jAy to gnAyakako pakaDanA mushkil paDe yA gnAyakake jhukAvamen vah kShati sudhar jAtI hai?
samAdhAna- usakI gnAnamen bhUl ho to ... parantu ruchi yadi use barAbar ho ki mujhe gnAyak hI grahaN karanA hai. vichAr karake bhI usakI gnAnamen bhUl ho to gnAnakI bhUl nikal jAtI hai, usakI ruchi yathArtha ho to.
mujhe chaitanya kyA padArtha hai, yah nakkI karanA hai. bAhar kahIn use ruchi lage nahIn, svabhAvakI hI ruchi lage. to vichAr karake gnAnamen bhUl ho to bhI nikal jAtI hai, yadi use yathArtha lagan lagI ho to. gnAnamen bhUl ho to nikal jAtI hai.
.. bAhar-se milegA, bAhar-se khojatA hai. antaramen sab hai. usakI use pratIti nahIn hai, ruchi nahIn hai, isaliye bAhar-se khojatA hai.
mumukShu- ...
samAdhAna- (kyA) padArtha hai, kyA vastu hai? kisamen dharma hai? kisamen gnAn hai? kisamen darshan hai? samyagdarshan kisamen hai? chAritra kisamen hai? sab nakkI kare. chAritra mAtra bAhar-se nahIn AtA. chAritra chaitanyake svabhAvamen hai.
mumukShu- chaitanyamen yadi ruchi ho to Age baDhe.
samAdhAna- to Age baDhe. gnAn, darshan, chAritra sab AtmAmen bharA hai. bAhar to mAtra shubhabhAv hote hain. vah to puNyabandhakA kAraN hai. andar svabhAvamen-se sab pragaT hotA hai, gnAn, darshan, chAritra Adi saba.
samAdhAna- .. ruchi lagAne jaisI hai, puruShArtha vah karane jaisA hai, sab karane jaisA hai. parantu svayam bAharamen ruk jAtA hai.
mumukShu- AtmA prApta karane-se jo Ananda ho, usakA shabdamen varNan ho sake aisA Ananda hai?
samAdhAna- shabdamen varNan nahIn hotA. AtmAkA svabhAvakA Ananda to anupam hai. use koI upamA lAgU nahIn paDatI, jagatake koI padArthakI. kyonki ye bAharakA hai vah to rAgamishrit jaD padArtha najar Ate hain. AtmAkA jo svabhAv chaitanyamUrti, usamen jo chaitanyakA Ananda hai aur chaitanyakA Ananda jo antaramen Ananda sAgar svata svabhAv hI usakA bharA hai. us par dRuShTi karake, usakA bhedagnAn vibhAv-se bhinna hokar, vikalpa chhUTakar andar jo nirvikalpa tattva pragaT ho, usakI koI upamA bAharamen nahIn hai. vah anupam hai. usakI koI upamA nahIn hai.