272
mumukShu- gnAnasattA anumAn-se khyAlamen AtI hai ki ye sab gnAt ho rahA hai to koI jAnanevAlA bhI hai. samvedan, agnAnIko samvedanarUp-se khyAlamen nahIn AtA hai. rAg-se bhinna kar sake yA anya gneyon-se bhinna kar sake, aisA samvedanarUp-se khyAlamen nahIn AtA hai. isaliye lakShaN khyAlamen nahIn AtA hai to phir lakShya par kaise jAnA?
samAdhAna- vah apanI kShati hai. anumAn gnAn bhI aisA hotA hai ki vah anumAn gnAn bhI satya anumAn hotA hai. pahale yathArtha anumAn karake lakShaNako grahaN kare to samvedan to andar nirvikalpa dashA hotI hai tab samvedan hotA hai. usake pahale jo gnAn lakShaN vidyamAn hI hai, asAdhAraN gnAnalakShaN svayam hI hai, anya nahIn hai, vah gnAnalakShaN asAdhAraN rUp hai, vah gnAnalakShaN to svayamko lakShyamen Aye aisA hI hai. parantu vah use grahaN nahIn hotA hai, mAtra anumAn-anumAn hotA hai. vah mAtra (isaliye ki) yathArtha prakAr-se use grahaN nahIn karatA hai.
nirvikalpa dashAmen yathArtha samvedan hotA hai. usake pahale bhI svayam gnAyakarUp-se svayam vidyamAn hI hai, usakA kahIn nAsh nahIn huA hai, usake astitvakA nAsh nahIn huA hai aur usakI gnAyakatA to gnAt ho hI rahI hai. parantu vah svayam jAnatA hI nahIn hai. parantu antaramen use utanI lage to grahaN hotA hai, use lagatI hI nahIn. buddhi- se anumAn karatA hai. parantu vah anumAn bhI vah yadi yathArtha prakAr-se anumAn, yukti- se grahaN kare to (ho sakatA hai). anumAn, yukti sab yathArtha hotA hai, parantu usake sAth-sAth vah Age jAnekA prayatna kare ki main gnAyak rUp hI virAjamAn hUn. to grahaN ho sake aisA hai. parantu vah karatA nahIn hai isaliye hotA nahIn hai. buddhi-se karake chhoD detA hai, parantu apanA astitva grahaN nahIn karatA hai aur karane jAy to svayam sAmAnya kShaNik grahaN karake chhoD detA hai. usakA abhyAs lambAtA nahIn.
gnAyakarUp abhyAsakA jIvan apanA banAtA hI nahIn. jo anAdikA ekatvabuddhikA jIvan hai aur vibhAvamay, shubhAshubh pariNAmakI dhArArUp jo jIvan chalA jAtA hai, vaise hI anAdikA jaise chalatA hai, vaise chalA jAtA hai. tIvramen-se manda, tIvra-manda, tIvra-manda aise chalA jAtA hai, parantu usakA jIvan jo gnAyakarUp palaTanA chAhiye, vah