mumukShu- dravyakarma, nokarma aur bhAvakarma, tInon-se ekasAth bhinna paDanA. to un donommen kyA antar hai?
samAdhAna- antaramen jahAn ekatvabuddhi rahe, vibhAvake sAth ekatvabuddhi hai vahAn sab parapadArthake sAth ekatvabuddhi hai. sthUlarUp-se ekatva nahIn mAnatA hai, parantu usamen ekatvabuddhi (hai). ek bhI parapadArthake (sAth ekatvabuddha hai), tabatak sarvake sAth ekatvabuddhi hai. vah bhinna nahIn paDA. kyonki rAg hai vah apanA svabhAv nahIn hai. dravyakarmake nimitta- se bhAvakarmarUp vah svayam pariNamatA hai, parantu vah apanA svabhAv nahIn hai.
dravyadRuShTi-se dekho to vah vibhAv bhI apane-se bhinna hai. isaliye usake sAth jahAn ekatvabuddhi hai, ek taraph jahAn khaDA hai, par taraph dRuShTi karake, use aisA lage ki main sabase bhinna paD gayA aur vibhAvake sAth ekatvabuddhi hai, utanA hI bAkI hai. parantu usakA upayog jahAn ek jagah ekatvabuddhi kar rahA hai, to har jagah vah ekatvabuddhi khaDI hI hai, aisA A jAtA hai. aur jab chhUTA tab sab-se chhUTA hI hai. vibhAv- se chhUTe isaliye sabase chhUT jAtA hai.
parantu sthUlarUp-se sharIrAdi-se, bAhya paradravyon-se use bhinna paDA hai aisA lagatA hai, parantu vah vAstavikarUp-se bhinna nahIn paDA hai. kyonki dRuShTi jahAn par taraph hai, ek bhI parapadArthake sAth jahAn ekatvabuddhi hai, vahAn sarva par usamen A hI jAte hain.
mumukShu- ApakA kahanA aisA hai ki vibhAvamen jahAn dRuShTi hai, vahAn sab paramen dRuShTi hai hI.
samAdhAna- par taraph dRuShTi hai hI. usakI dRuShTikI dishA hI par taraph hai. dRuShTikI dishA sva taraph nahIn AyI hai, svako grahaN nahIn kiyA hai, usakI dRuShTikI dishA badalI nahIn hai aur yadi dRuShTikI dishA par taraph hai to usamen sarva par A hI jAte hain.
samAdhAna- vAstavamen nahIn hai.
mumukShu- bhedagnAn honepar andar vibhAv-se bhI bhedagnAn ho jAtA hai.
samAdhAna- andar bhedagnAn huA use sabase (ekatva) chhUT jAtA hai. dRuShTine jahAn