192 svabhAv achintya hai. dravyakA jo bIchavAlA pariNati honekA svabhAv hai vah achintya hai. yA to koI nimitta par chalA jAtA hai, koI upAdAn para. yA to aisA kahe ki nimitta nahIn hai, yA to aisA kahate hain, nimitta hai to nimitta karatA hai. aise bIchamen jo tIsarA hai, usakI pariNati koI achintya hai. andar barAbar baiThe to use barAbar samajhamen Aye.
mumukShu- svayamko yadi trikAlImen sthApit kare to bhI bhUl hai, to ekAnta ho jAtA hai.
samAdhAna- to ekAnta ho jAtA hai. main to shuddha hI hUn.
mumukShu- bhUl kisakI? bhUl kisIkI nahIn aisA lage.
samAdhAna- hAn, bhUl kisIkI nahIn hai, aisA ho jAye. parantu sphaTik svayam mUlamen shuddhatA rakhakar svayam lAl-pIle phUlarUp pariNamatA hai. vaise chaitanyadravyakI shuddhatA toDakar ashuddhatA nahIn hotI. shuddhatA rakhakar pariNamatA hai.
mumukShu- svayamkA dravya hI pariNamatA hai.
samAdhAna- vah svayam hI pariNamatA hai. use apanA khyAl nahIn hai, parantu agnAnadashAmen bhI vaise hI pariNamatA hai. apanI shuddhatA TUTatI nahIn. kahate hain na, apanA ghar chhoDakar usakA koI kAm nahIn hotA. pariNati ashuddha hotI hai, lekin apanA chaitanyadravya, jo usakA svabhAv hai vah TUTatA nahIn.
mumukShu- jinendra bhagavAnakI ek rahasyamay bAt hai.
samAdhAna- hAn, rahasyamay bAt hai. isaliye vah sab Upar-Upar hotA hai. usake antaramen-mUlamen kuchh nahIn hotA. phir bhI use ashuddhatAkA vedan hai. yA to is or chalA jAtA hai, yA us or chalA jAtA hai. aisA hotA hai.
mumukShu- yA to phir aisA kahe, paryAyakA kartA paryAy hai.
samAdhAna- hAn, to aisA ho jAye. paryAyakA kartA paryAy hai. dravya kuchh nahIn karatA. dravya aur paryAy dononkA ansh aur anshI aise do bhAg karo to aisA kahanemen Aye. bAkI pravachanasAramen AtA hai, dravya svayam hI pariNamatA hai. paryAy koI anyakI to hai nahIn, dravya svayam pariNamit hokar paryAy hotI hai. usakA vedan svayamko hai. sphaTik svayam pariNamatA hai. sphaTikakI lAl pariNati aur usakI shuddhatA, aise dononko alag karo to usakA lAl rang aur usakI shuddhatA, sphaTikakI jo shuddhatA hai vah bhinna aur lAl rang alag aisA kahanemen AtA hai, parantu vah vastu bhinna-bhinna nahIn ho jAtI. vastu to ek hI hai.
vaise chaitanyakI ashuddhatA aur andar shuddhatA. vaise shuddhatA aur ashuddhatA aise usake