hai. pUjA Adi kArya nahIn hote parantu unhen bhakti hotI hai. samyagdarshanakI bhUmikAmen use koI virUddhatA nahIn hai ki vah rAgakI bhUmikA hai aur AtmA vItarAg hai, isaliye use vah Aye ... vItarAgadashA pragaT hotI hai, tab vah chhUT jAtA hai. parantu vItarAgasvarUp AtmAkA hai, lekin use dRuShTimen grahaN kiyA, AtmA nirvikalpa tattva hai, use dRuShTimen grahaN kiyA lekin us pragaT nahIn huA hai tab tak bIchamen Aye binA nahIn rahatI. jo svayamko jAnanA hai, vah darshAnevAle mile un par bhakti Aye binA nahIn rahatI. use virUddhatA nahIn hai ki ab andar AtmAkA karanA hai, bAharakA kuchh nahIn. lekin vah rAgakI bhUmikAmen Aye binA rahatA hI nahIn. nahIn Aye to svayam barAbar samajhA nahIn hai. svayam samajhA nahIn hai. andar AtmAkA hI karanA hai, bAharakA (kyA kAm hai)? lekin bAharake vikalpa use Aye binA rahate hI nahIn. dUsarA bAharakA kaise AtA hai? vibhAvakI bhUmikAmen dUsare vibhAvake bhAv use aprashasta Ate hain to prashastamen palaTe binA nahIn rahatA. jise AtmAkI ruchi jAgI, usake bhAv prashastamen palaT jAte hain.