226 dravyakI orakI jo shuddha paryAyen pragaT hotI hai. isaliye paryAy binAkA dravya nahIn hai. dravyamen paryAy hai, paryAyen hotI hai, pariNati hotI hai. aur paryAyakI apekShAse hAni- vRuddhi lAgU paDatI hai. paryAy apekShAse. dravya apekShAse lAgU nahIn paDatI. paryAy apekShAse sAdhanAkI paryAy pragaT huyI. samyagdarshan, chhaThThA-sAtavAn guNasthAn, Age baDhA, paryAyamen shuddhi baDhatI gayI, shreNI lagAyI, sab paryAy apekShAse kahA jAtA hai. kevalagnAn pragaT huA, sab paryAy apekShAse hai. aur vah paryAy dravyakI hI hai. isaliye dravya aur paryAyako abhed karake kahen to dravya shuddharUp pariNamit huA, dravyamen kevalagnAn huA, dravya apekShAse aisA kahA jAye. dravya aur paryAy, dononko abhed karake kahen to.

aur paryAy aur dravya, aise bhed karake kaho to dravyamen kuchh nahIn hai, dravya to anAdiananta jaisA hai vaisA hI shuddha hai. bAkI paryAyamen sab (pheraphAr hotA hai). aur paryAy kahIn paDI hai aur dravya kahIn paDA hai, dravya kuchh alag hI vedan karatA hai aur paryAyamen kuchh aur hI vedan hai, aise do bhAg nahIn hai. vah sab vedan svayamko hI hotA hai. (paryAyakA) vedan koI aur kare aur (dravyakA) vedan koI aur kare, aisA nahIn hai. jo paryAyamen hotA hai usakA use gnAn hotA hai ki yah paryAyakA vedan hai, yah dravya hai, yah paryAy hai, gnAnamen sab khyAlamen hotA hai. kyonki dravya aur paryAy sab abhed hai. vaise do TUkaDe nahIn hai ki bilakUl do dravya ho, aise do TUkaDe nahIn hai. bhed apekShA hai (usamen) dravyakA svarUp aur paryAyakA svarUp ek kShaN mAtra hai aur vah anAdiananta hai, shAshvat hai. is apekShAse usakA svarUpabhed hai, parantu vastubhed nahIn hai.

mumukShu- mAtAjI! AtmAnubhUtike pahale pramAN, nay, nipekShase AtmAkA kaisA nirNay karanA?

samAdhAna- jAnanA chAhiye. AtmAkA dravya apekShAse kyA svarUp hai, paryAy apekShAse kyA svarUp hai. pramAN apekShAse dravya aur paryAy dononkA svarUp samajhe. dravyadRuShTiko mukhya rakhe. dRuShTimen mukhya dravya hotA hai, paryAy gauN hotI hai. nay aur pramANase aisA vichAr kare.

mumukShu- aur nikShepase?

samAdhAna- khAs to mukhya nay aur pramAN hotA hai. nikShep to bIchamen AtA hai koI AkShep karaneko. yah vastu hai, bhagavAnakI pratimA hai to bhagavAn hai, nikShep aise hotA hai. koI bhaviShyamen kevalagnAnI honevAlA hai to use vartamAnamen kevalagnAnI hai, aisA kahanA vah nikShep hai. Age honevAle hain, bhUtakAlamen ho gaye hain, use vartamAnamen kahanA-AkShep karanA vah nikShepamen hotA hai. aisA nayamen bhI hotA hai, nikShepamen bhI hotA