248
mumukShu- jab aisI anubhUti huI tab mainne likhA ki, nau tattvase rahit mujhe nahIn huA hai. main to nau tattvase rahit hUn.
samAdhAna- vah to dravya. paryAyamen to hai. dravya shuddha hai, usakI paryAyamen ashuddhatA hai. paryAy apekShAse nau tattva hai aur dravya apekShAse svayam abhed hai. paryAyamen, usakI jo vartamAn paryAy arthAt avasthA hotI hai, usamen use puNya-pApake pariNAm hote hain. phir Age gayA isaliye samvarakI paryAy hotI hai. nirjarAkI paryAy hotI hai. vah sab paryAy, jab tak sAdhanA karatA hai, pUrNa nahIn huA hai, sAdhanA karatA hai, vahAn samvar hotA hai, nirjarA hotI hai, mokShakI paryAy hotI hai. lekin mAtra us paryAy jitanA dravya nahIn hai. dravya anAdiananta shAshvat hai, dravya anAdiananta hai. aur paryAy hai, paryAy bilakUl hai hI nahIn, aisA nahIn hai. use bhUtArtha dRuShTise dekho to abaddhaspRuShTa AtmAmen nahIn hai. na hI bandhA hai, na hI sparshit hai. sAmAnya (hai), visheSharUp nahIn hai.
jisane us dRuShTise dekhA ki, kamalinIkA patra nirlep hai. kamal pAnIse nirlep rahatA hai. lekin pAnIkI orase dekhA to vah pAnIse lipta hai. aur kamalakI orase dekho to vah lipta nahIn huA hai. aur dravyakI or dekhe to vah lipta nahIn huA hai. lekin usakI paryAyakI or dekho to vah lipta hai. yadi lipta nahIn ho to yah sukh-dukhakA vedan kise hotA hai? sah sab puruShArtha kyon karanA? bandh-mokSha kyon karanA? isaliye vah donon dRuShTi gnAnamen rakhanI. aur ek dravyakI or dekhe to svayam lipta nahIn huA hai. aur paryAyakI or dekho to vah lipta hai. lekin use bhinna karake, anAdise bhinna nahIn karatA. main lipta hUn, lipta hUn, aisA karatA rahatA hai. lekin use bhinna karake, main bhinna hI hUn, yah meremen nahIn hai. nahIn hai, aisA karatA hai to bhI khaDA rahatA hai. bhedagnAnamen pratIt kI to bhI khaDA rahatA hai, isaliye svarUpamen sthir ho jAy, sthir ho jAy, adhik sthir hotA jAy to usakA nAsh ho. sthir hotA jAya. gRuhasthAshramamen amuk prakArase sthir huA hai. phir jab muni ho jAy, bAharakA sab chhUT jAy, jangalamen chalA jAy, AtmAkA dhyAn kare, antarmuhUrta-antarmuhUrtamen AtmAmen jhulatA ho, tab use chhUTe. phir bhI thoDA rahatA hai. lekin phir ekadam svAnubhUtimense bAhar hI nahIn Aye