samAdhAna- ... gnAnasvabhAvakA nirNay karake, phir usamen AtA hai na? mati- shrutakA upayog jo bAhar jAtA hai use andaramen sameTanA. gnAnasvabhAv, AtmA gnAnasvabhAv hI hai. aisA pahale vikalpase nirNay kare. andar svayam apanA svabhAv pahachAnakar antarase nirNay karanA chAhiye ki yah gnAnasvabhAv hai vahI main hUn, isake atirikta dUsarA kuchh main nahIn hUn. yah sab vikalpa jo Ate hain, us vikalpase bhI merA svabhAv bhinna hai. vikalpa hai usase main gnAnasvabhAv AtmA bhinna hUn. yah ekatvabuddhikI dhArA anAdi kAlase chal rahI hai ki vikalpa so main aur main so vikalpa, aisI jo ekatvabuddhi hai, sharIr to jaD hai, kuchh jAnatA nahIn, usake sAth ekatvabuddhi hai, vikalpake sAth ekatvabuddhi hai. usase bhinna main gnAnasvabhAv hUn.
gnAn yAnI guN nahIn, parantu pUrNa gnAyak hUn. us gnAyakako grahaN karake gnAyak hI main hUn, sab shubhAshubh vikalpa jo Ate hain usase main bhinna hUn. aisA nirNay antaramen karake barAbar dRuDh karake vah pratIt antarase AnI chAhiye. vikalpase vichAr karake nirNay kare parantu antaramense nirNay AnA chAhiye ki yah gnAyak hai vahI main hUn. barAbar gnAyakakA svabhAv pahachAnakar, use grahaN karake, nirNay karake phir mati-shrutakA upayog jo bAhar jAtA hai, jo vichAr kare, bhale Unchese Unche vichAr Aye, phir bhI merA svabhAv to nirvikalpa hai. aise vichAr to shubhabhAv mishrit hain. usamen shubhabhAv sAthamen hai. usase bhI (bhinna) main nirvikalpa svabhAv hUn. usase bhI main to bhinna hUn. shubhabhAv mishrit hai isaliye vah main nahIn. sabase bhinna karake svayam apane svarUpamen lIn hA jAy, usamen sthir ho jAy, aisA sthir ho jAy, usase virakta hokar sthir ho jAy to usake vikalpa chhUT jAya. to usakA gnAyak svabhAv hai (usakI) svAnubhUtikI dashA pragaT ho. bAhar jAtA hai vah sab AkulatA hai.
matikA upayog, shrutakA upayog sab bAhar jAtA hai. antaramen sameTakar antar gnAyakamen lIn jAy, gnAyakamen aisA lIn ho jAy ki bAharakA use kuchh dhyAn hI nahIn ho, aisA gnAyakamen lIn ho jAy, to vikalpa chhUT jAya. usamen vah AtA hai. antaramen aisA AtmA gnAyak, usakI svAnubhUti pragaT hotI hai. vah sab AtA hai. svayam sabase bhinna