288 hai. usakA Ashcharya kara. usakI bhAvanA hI nahIn karatA hai, usakA Ashcharya lagatA nahIn.
mumukShu- bahut khushI batAte the ki kaisI sundar rachanA huyI hai nandishvarakI.
samAdhAna- panchameru nandishvar shAshvat jinAlay hai. kudaratamen shAshvat hai. yahAn to pratiShThA kI hai. ratnake shAshvat bhagavAna. kudarat bhagavAnarUp pariNamit ho gayI hai. kudaratake sab rajakaN, pudagalake skandh bhagavAnarUp aur mandirarUp hote hain. yah aisA sUchit karatA hai ki jagatamen sarvotkRuShTa koI ho to tIrthankar dev bhagavAn hain. mandir Adi jagatamen sarvotkRuShTa hai.
vah sarvotkRuShTa hai, Atma bhagavAn bhI sarvotkRuShTa hai. sab pratimAen AtmAko darshAtI hai. tIrthankaradev unakI vANI dvArA AtmAkA svarUp samajhamen AtA hai. in sabakA Ashcharya karanevAlA chaitanya ratnAkar sabase UnchA hai. bAharamen sarvotkRuShTa bhagavAn tIrthankar dev aur antaramen sarvotkRuShTa AtmA hai. kudarat bhagavAnako sarvotkRuShTa batA rahI hai ki ham rajakaN bhI bhagavAnarUp pariNamit ho jAte hain. meru nandishvarake Upar bhagavAn AdikA dikhAv kiyA hai.
mumukShu- ... kuchh to mil hI jAtA hai.
samAdhAna- prayog to svanyako karanA hai. gurudevane spaShTa kar-karake bahut samajhAyA hai. aisA spaShTa kar diyA hai ki kisIko shankA na rahe. itanA taiyAr karake diyA. ab prayog karanA to svayamko bAkI rahatA hai. aisA taiyAr karake de diyA hai, sab taiyAr karake (diyA), lekin galeke nIche to svayamko utAranA paDatA hai. sab karanA to svayamko hai. roTIkA nivAlA taiyAr karake, ekadam spaShTa kar-karake, AsAn kar-karake jo kaThin samajhamen nahIn AtA thA, use ekadam saral kar-karake samajhAyA. shAstrakA rahasya koI khol nahIn sakatA thA. ekadam spaShTa kar diyA. ab karanA svayamko hai, svayamko prayog karanA bAkI rahatA hai.
shAstramen sab AtA hai, gurudevane bahut spaShTa karake kahA hai ki bhedagnAn kara. lekin karanA to svayamko ho. dravyadRuShTi kar, bhedagnAn kara. bhedagnAnakA prayog to svayamko karanA hai. kaise antaramen bhedagnAnakI pariNit pragaT karanI? aur gnAyakako grahaN karanA, dravya par dRuShTi karake bhedagnAn karanA, use prayogamen rakhanA vah to svayamko karanA hai. mArga batA diyA hai ki bAharamen kahIn bhI mithyA prayatna mat kara. antaramen dravya par dRuShTi kar, bhedagnAn kara. bhedagnAnakA prayog karanA hai, dravya par dRuShTi karanI hai, parantu karanA to svayamko hai.
abhI bAhar kitane hI dhyAnamen chaDh gaye hain, lekin sachche gnAn binAkA dhyAn mArga kaise prApta ho? andarase prayojanabhUt gnAn to honA chAhiye ki yah gnAyak hai. use