jAtA hai. jaise dev-guru-shAstrako arpaN hotA hai, vaise gnAyakadevako arpaN hotA hai.
bhagavAnane gnAyakadevako pragaT kiyA hai, guru gnAyakadevakI svAnubhUtikI svAnubhUti kar rahe hain, sAdhanA kar rahe haiain, shAstra gnAyakadevako batAtA hai. aisA gnAyakadev yadi antaramen svayam lakShaN dvArA pahachAne aur usakI mahimA Aye to usamen bhI arpaNatA ho jAtI hai. aur mArga vahI hai. gnAyakadevakI mahimA Aye binA muktikA mArga pragaT nahIn hotA. gnAyakako pahachAne binA aur use arpaN hue binA, muktikA mArga pragaT nahIn hotA. use pahachAnakar, usakI shraddhA karake usamen lInatA kare to use svAnubhUti pragaT hotI hai.
ek gnAyakadevako pahachAne binA muktikA mArga pragaT nahIn hotA. usakI arpaNatA Ave to hI muktikA mArga prArambh hotA hai. isaliye use pahachAnanA. vahI usakA upAy hai. anyase rAg TUTakar virakti Akar antaramen hI arpaNatA A jAy, vah A sake aisA hai. gnAyakadevako pahachAne to arpaNatA hotI hai.
mumukShu- dev-guru-shAstra to sAmane dikhate hain isaliye unakI mahimA AtI hai, parantu Ap kahate ho tab to aisA hI lagatA hai ki ekadam AsAn hai. parantu jab prayogamen to takalIph hotI hai.
samAdhAna- prayatna karanA mushkil paDatA hai. anAdikA abhyAs hai. jinendra dev, guru, shAstra sAmane dikhe isaliye unakI mahimA Aye, yah dikhatA nahIn. parantu gnAnalakShaNase pahachAnA jAy aisA hai. arUpI hai isaliye dikhatA nahIn. parantu svayam hI hai, dUsarA nahIn hai. dUsarA ho to DhUnDhane jAnA paDe. yah to svayam hI hai. use kahIn khojane jAnA paDe aisA nahIn hai. lekin svayamkA sthUl upayog ho gayA hai, upayog bAhar jAtA hai. upayog bAhar jAtA hai use svayam sthUl upayogako sUkShma karake svayamko gnAnalakShaNase pahachAne to svayam hI hai. pakaDamen Aye aisA hai aur usakI anubhUti ho sake aisA hai. ananta jIvonne gnAyakadevako pahachAnakar muktike mArgako prApta hue hain, usakI svAnubhUtiko prApta hue hain. pahachAnA jAy aisA hai, pakaDamen Aye aisA hai. parantu svayam prayatna kare, usakI jignAsA kare, bhAvanA kare, abhyAs kare to vah pakaDamen Aye aisA hai. grahaN hue binA nahIn rahe. svayam hI hai, kyon pakaDamen nahIn Aye? apanI bhUlake kAraN svayam bAhar aTakA hai. usakI ruchi bAhar jAtI hai, isaliye pakaD nahIn sakatA.
mumukShu- jIvakA astitva bolanemen athavA sIkhanemen AtA hai. parantu andarase astitvakA jor kyon nahIn AtA hai?
samAdhAna- bolanemen to astitva-main hUn. parantu antaramen main hUn, vah vikalpa hai. lekin main hUn vah kaun hUn? usakA astitva svayam gaharAImen jAy, use-astitvako khoje