lokamen aisA koI gIt hai, us parase banAyA hai. pahale gurudevake liye gAyA thA. kahIn chhapA bhI thA. kahIn par chhapA thA. parantu gnAyakadhArAko koI dikkat nahIn AtI. chAhe jaise bhAv bAharamen dikhAI de, to bhI.
mumukShu- bahut .. lagatA hai.
samAdhAna- ek vikalparUp shraddhA alag bAt hai aur ek sahaj pariNati alag bAt hai. gnAyakakI sahaj pariNati vah alag bAt hai. aur vikalpa karake shraddhA rakhe vah ek alag bAt hai. parantu jabatak nahIn hotA hai, tabatak bhAvanA aur prayAs mumukShuko chAlU rahatA hai.
mumukShu- jab vikalparUp bhAv bAhar jAe, tab antaramen bhI pariNati vRuddhigat hotI hogI na?
samAdhAna- pariNati vRuddhigat... gnAyakakI dhArA, bhedagnAnakI dhArA chAlU hai. vRuddhigat kis prakArakI, usakA artha karanA paDe.
gnAyak hai, gnAnasvabhAvakA nAsh nahIn huA hai. gnAnasvabhAv to usakA hai hI. gnAyak gnAyakarUp to pariNamit ho hI rahA hai. gnAyak pragaTarUpase nahIn pariNamatA hai. lekin gnAyak gnAyakarUp hai, parantu svayam bhrAntimen paDA hai. isaliye lakShya nahIn jAtA. usakI dRuShTi bAhar hai. jo bAharakA dikhatA hai use apanA mAnatA hai, svayamko bhUl gayA hai. bAkI svayamkA nAsh nahIn huA hai. svayam svayamrUp (hI hai). jo anAdiananta hai vah pAriNAmikabhAvarUp pariNamatA hI hai. parantu usakI dRuShTi, svayam bhrAntimen paDA hai, isaliye jAnanemen nahIn AtA. bAkI jaisA hai vaisA anAdikA hai hI. anAdi jo usakA svabhAv hai us svabhAvakA nAsh nahIn huA hai aur pAriNAmikabhAv aisA hai ki gnAyak gnAyakarUp, gnAn gnAnarUp (hai). svayam bhagavAn AtmA svanyase hI jAnanemen A rahA hai, parantu svayam bhrAntimen paDA hai, use dekhatA nahIn isaliye jAnanemen nahIn AtA. svayam dekhatA hI nahIn, isaliye kahAnse jAnanemen Aye? aur dRuShTi bAhar hai, parakI shraddhA kar rahA hai, par- orakA gnAn kar rahA hai. sab parakI or kar rahA hai.
shraddhA, gnAn, AcharaN sab bAharakA kar rahA hai. par padArthako apanA mAn rahA hai. vibhAv pariNati hotI hai, vah sab meremen ho rahI hai. dRuShTikI dishA palaT gayI hai. isaliye svayam svayamko dekhatA nahIn. svayam hai, phir bhI use dekhatA nahIn aur bhrAntimen paDA hai. dRuShTi bAhar hai, isaliye jAnanemen nahIn A sakatA. svayam hone par bhI svayam svayamko dekhatA nahIn, yah ek AshcharyakI bAt hai. dRuShTi aise (bAhar) hai.
gurudev dRuShTAnt dete the, aise bAharase gine ki ek, do, tIn, chAr, svayamko ginanA bhUl jAya. svayam svayamrUp hI hai. svayam svayamko jAnanemen A rahA hai, parantu svayam svayamko