bal hai. us balako koI toD nahIn sakatA. pUrA lokamen pheraphAr ho jAy, shAstramen AtA hai, khalabalI mach jAy to bhI usakA samyagdarshan TUTatA nahIn. aisA shraddhAkA bal hotA hai. aise dravyako usane grahaN kiyA hai. gnAnamen utanA bal hai.
gnAnane jis yathArtha vastuko grahaN kiyA, vah barAbar grahaN kI hai. shraddhAmen utanA bal hai ki ekako grahaN kiyA hai. gnAn sabakA gnAn karatA hai. shraddhAke balake kAraN, shraddhA-gnAnake kAraN lInatA bhI us or (hotI hai). bAhar jA rahA upayog, bAhar jA rahI asthiratAkI pariNati svarUpakI or jAtI hai. usamen hI use svAnubhUtikI dashA pragaT hotI hai. shraddhAkA bal koI alag hI hotA hai.
mumukShu- mAtAjI! bAharakI vastuommen to vichAr bhI nahIn karanA paDatA aur mahimA A jAtI hai.
samAdhAna- sahaj hI A jAtI hai.
mumukShu- aur andaramen gnAyakakA itanA vichAr karatA hai, phir bhI jaisA Ap kahate ho vaisI, jis prakAr samyagdarshan aur svAnubhUti honI chAhiye, vaisI mahimA AtI hI nahIn, to usake liye kyA karanA?
samAdhAna- bAharakA anAdikA abhyAs hai. bAharakI vastu dikhe usamen svayamkA rAg juDA hai. isaliye use sahaj hI usakI mahimA AtI hai. bAharamen rAg juDA hai. aur gnAyak use dikhAI nahIn detA. use gnAnamen dikhAI nahIn detA, usakI anubhUti nahIn hai. isaliye use vichAr karake grahaN karanA paDatA hai. parantu gnAn aisA yathArtha hai ki jo gnAnamenn grahaN kare, aise aTUT nyAyonse, aise nyAyonse usakA svabhAv grahaN kar sake, aisI gnAnamen shakti hai. bhale dikhAI nahIn detA, parantu vastu svayam hI hai, koI anya nahIn hai ki svayamko mAlUm na paDe. svayam hI vastu hai. us vastuko grahaN karanevAlA guN bhI apanA hI hai. gnAnaguN bhI apanA aur vastu bhI svayam hI hai. isaliye gnAnaguN svayamko grahaN kar sakatA hai. bAharase grahaN kar sakatA hai, vaise antaramense bhI grahaN kar sakatA hai.
bAhar rUpI padArtha hai, varNa, gandha, ras, sparshAvAle, isaliye dikhate hain. yah use dikhAI nahIn detA, arUpI hai. arUpI hai, parantu svayam hai. aur svayam anumAnase vah lakShaNase pahachAn sakatA hai ki yah gnAnalakShaN main hUn. anumAnase, usakI vikalpakI jAlake sAth jo gnAn juDA huA hai, vikalpa to chale jAte hain, parantu gnAn andar khaDA rahatA hai, vah gnAn andar khaDA rahatA hai, vah gnAn kisake Ashrayase rahA hai? vah koI shAshvat vastuke Ashrayase yah gnAn juDA hai. vikalpa to sab chale jAte hain, bachapanase jo kuchh banA, vah vikalpa chale jAte hain, parantu use yAd karanevAlA khaDA