374
.. isaliye jabatak AtmAko pahachAne nahIn, andar AtmAkI anubhUti nahIn hotI, .. anubhUti honeke bAd bhI bIchamen shAstra svAdhyAy Adi hotA hai. jab tak svarUpamen pUrNa lInatA nahIn ho jAtI, svAnubhUti nahIn hotI, vahAn bIchamen usakI bhUmikAmen shAstra svAdhyAy, vAnchan, vichAr Adi sab hotA hai. lekin usamen jyAdA jAnanA chAhiye aur jyAdA shAstra svAdhyAy ho to hotA hai, aisA niyam nahIn hai. usake sAth prayojanabhUt gnAn to honA chAhiye.
mumukShu- anubhav honeke bAd bhI yah vastu chAlU rakhanI?
samAdhAna- yah vastu to hotI hai, vItarAg nahIn hai tab tak munionko bhI svAdhyAy hotA hai. muni bhI shAstra likhate hain. chhaThThe-sAtaven guNasthAnamen jhulate hain, svAnubhUtimen antarmuhUrtamen lIn hote hain, phir bAhar Ate hain. bAhar Ate hain tab shAstra svAdhyAy hotA hai, shAstra likhe, upadesh dete hain, sab hotA hai. ashubhabhAv gauN hokar shubhabhAvamen munirAj bhI rukate hain, to gRuhasthAshramamen to vah hotA hai. aur jahAn AtmA kaun hai, kaisA hai, usakA yathArtha nirNay, pratIti antarase huA nahIn ho, use to bIchamen shAstra svAdhyAy, dev-guru-shAstrakI mahimA Adi hotA hai. parantu dhyey ek AtmAkA honA chAhiye ki mujhe shuddhAtmA kaise pahachAnamen Aye? AtmA nirvikalpa tattva hai, kaise pahachAnamen Aye? usake liye jyAdA jAne aur bahut shAstrakA gnAn honA chAhiye, aisA nahIn hotA. parantu prayojanabhUt gnAn to bIchamen hotA hai.
mumukShu- chaubIson ghaNTe vah mukhya dhyey rakhakar hI kAm karanA.
samAdhAna- hAn. dhyey shuddhAtmA kaise pahachAnamen Aye? chaubIson ghaNTe vahI dhyey rakhanA.
mumukShu- usakI mahimA jyAdA AnI chAhiye.
samAdhAna- AtmAkI mahimA AnI chAhiye. AtmA hI sarvasva hai, yah sab nisAr hai. parapadArthamen rukanA, vibhAv andar rAg, dveSh, vikalpa Adi merA svarUp nahIn hai. AkulatArUp hai, dukharUp hai. vah sab nisAr hai, sArabhUt AtmA hai. usakI mahimA, usakA ras Adi sab honA chAhiye. aisA use dhyey honA chAhiye. AtmA-shuddhAtmA anAdiananta shAshvat hai. yah sab jo hai, paryAy vibhAvaparyAy hai, vah merA svarUp nahIn hai. aisA dhyey honA chAhiye.
usake sAth use vAnchan, vichAr (hote hain). ashubhabhAvase bachaneko shubhabhAv bIchamen hote hain. nahIn to anAdise kahIn to khaDA hotA hI hai, yA to shubhamen, yA to ashubhamen. abhI shuddhAtmA to pragaT huA nahIn hai, shuddha pariNati pragaT huyI nahIn hai, shuddhAtmAmen lIn huA nahIn hai, isaliye ashubhamen, shubhamen khaDA hai. isaliye gRuhasthAshramamen ashubhabhAvonse