376 dhArA hai. sab use nidrAmen bhI hotA hai.
mumukShu- upasham samyagdarshanamen bhI shuddha pariNati hotI hai na? yA kShAyik samakitamen hI hotI hai?
samAdhAna- upasham samyagdarshan to antarmuhUrta hotA hai. usake bAd kShayopasham ho jAtA hai. kShayopasham yA kShAyik koI bhI ho, sabamen shuddha pariNati chAlU rahatI hai. sabamen shuddha pariNati rahatI hai. ek samyagdarshanamen shuddha pariNati ho aur ekamen na ho, aisA nahIn hai. samyagdarshanakA ek jAtikA svarUp hai.
mumukShu- kShAyik aur upasham, donommen antar hai?
samAdhAna- upasham samyagdarshan to antarmuhUrta hotA hai. usakA kAl lambA nahIn hai. nirvikalpa dashAmen upasham samyagdarshan hotA hai. sarva pratham hotA hai tab use upasham kahanemen AtA hai. kShayopasham aur kShAyik, savikalpadashAmen donon hote hain. kShayopashamamen nirvikalpa bhI ho, savikalpa ho, kShAyikamen savikalpa, nirvikalpa donon hote hain. upashamakI sthiti antarmuhUrtakI hai. upashamakI sthiti (lambI nahIn hotI). kShayopasham aur kShAyik chalatA hai.
mumukShu- lambe kAl tak? parantu upasham samyagdarshanamen mAno bhav pUrA ho jAy, phir dUsare bhavamenn, dUsarI gatimen vah chAlU hI rahe aisA koI niyam hai?
samAdhAna- upasham chAlU nahIn rahatA, parantu kShayopasham yA kShAyik dUsarI gatimen chAlU rahatA hai. upashamakI sthiti hI antarmuhUrtakI hai. dUsarI gatimen kShayopasham samyagdarshan aur kShAyik samyagdarshan chAlU rahatA hai. upayog aur pariNati. pariNati to nirantar rahatI hai. gnAyakakI pariNati pragaT huyI, gnAyakakI gnAyakarUp pariNati pragaT huyI vah nirantar rahatI hai. aur upayog to palaT jAtA hai. upayog bAhar bhI ho, upayog andar bhI ho. bAhar jAnatA ho, bAhar bhI upayog ho. aur svAnubhUtimen lIn ho jAy to svAnubhUtimen upayog hotA hai. upayog palaTatA rahatA hai aur pariNati to ek jAtakI rahatI hai. pratyek prasangamen pariNati-shuddha pariNati, gnAyakakI pariNati chAlU hI hai. gnAyakako bhUlatA nahIn. main gnAyak gnAyak hI (hUn).
.. yah sharIr bhinna aur AtmA (bhinna hai). do vastu bhinna hai, do tattva bhinna hain. yah sharIr to jaD, kuchh jAnatA nahIn aur jAnanevAlA AtmA hai. jAnanevAlA AtmA hai usamen hI sab bharA hai. usamen shAnti hai, Anand hai, gnAn hai, sab AtmAmen hai. use pahachAnaneke liye usakI mahimA andar Aye. bAhar koI mahimAvant vastu nahIn hai. vah to pUrvake yogase sab prApta hotA hai aur pUrvakA puNya-pApakA uday hotA hai vaise sab bhinna ho jAtA hai. usamen apanA kuchh nahIn chalatA.