samAdhAna- .. shAnti AtmAkA svabhAv hai aur AtmAmen hai. bAhar to kalpanAse sukh mAnA hai. sukh, shAnti bAhar to nahIn hai. jIv ananta kAlase shubhabhAv kare, bAhya kriyAen kare, bAhar dharma mAnakar karatA hai, parantu andarakI AkulatA TAlanI, vah to svayam andar samajhe to hotA hai. shubhabhAv kare, bhale bahut kare, bAharase bahut kare, upavAs kare, sAmAyik kare, pratikramaN kare, mandir jAy, pUjA-bhakti sab kare, lekin andaramen shAnti to AtmAko pahachAne to hotI hai. vah sab to shubhabhAv hote hain, un sabase puNya-bandha hotA hai, devalok mile, parantu dev to ek gati hai. dev bhav ananta bAr mile, manuShyabhav milA, sab milA, parantu vah sab bhav hai. bhavakA abhAv to AtmAko pahachAne to hotA hai.
vah sab shubhabhAv puNyabhAv hain. usase AtmA to andar bhinna hI hai. bhinna AtmAko pahachAne to hotA hai. sharIr to jaD kuchh jAnatA nahIn, andar jo vikalpa Aye, shubhabhAv Aye, ashubhabhAv Aye, sab bhAv vikalpa hain. kisIse puNya bandhe aur kisIse pAp bandhe. parantu usase bhinna jo AtmA jAnanevAlA hai, vah gnAyak AtmAko pahachAne to usamense shAnti AtI hai. parantu use pahachAnaneke liye, AtmA gnAyak hai usamen shAnti hai, usamen Ananda hai, use pahachAnaneke liye usakI ruchi, usakI jignAsA, usakA vichAr karanA chAhiye. usakA vAnchan (karanA chAhiye). satya kyA hai, vah svayam vAnchan, vichAr karake svayamse nakkI kare to hotA hai. parantu svayamse samajhe nahIn to satsang kare, jahAn sachchA satsang milatA ho, vahAn vah satya jAnanekA prayatna kare ki satya kyA hai? shAnti to andar AtmAmen hai, bAhar kahIn nahIn hai.
mumukShu- vah samajh to ho gayI hai, utanA to samajhate haiain ki yah bAhya kriyA hai. antarakI bAt alag hai. AtmAkA darshan honA chAhiye, vah barAbar hai. parantu aisA satsang milatA nahIn, aisI gnAnagoShThI karaneke liye vichAronkA AdAnapradAn karen, vahAn aisA koI (milatA nahIn). main paDhUn, Age nahIn baDh pAtI hUn, aTak jAtI hUn, aisI sab manakI paristhiti hai. isaliye andar udveg bahut hotA hai. karanA hai, satya vastu prApta karanI hai, satya mArga par chaDh jAnA hai, utanI jignAsA hai. satya kyA hai aur asatya