samAdhAna- gnAyakakA avalamban liyA, phir? dRuShTi aur gnAn donon sAthamen hai. dRuShTi dravya par hai aur gnAn sab jAnatA hai. gnAn apane guNonko jAnatA hai, gnAn paryAyako jAnatA hai, gnAn vastuko jAnatA hai, gnAn sab jAnatA hai. gnAn us vakta chalA nahIn jAtA. gnAn to svayam pariNamatA hai. gnAn svaparaprakAshak hai. svAnubhUtike kAlamen svayam apane guNonko jAnatA hai, apanI paryAyonko jAnatA hai. svayam gnAyakako jAnatA hai, gnAyakake guNonko jAnatA hai, gnAyakakI paryAyako jAnatA hai, pariNAmako jAnatA hai, sab jAnatA hai.

dRuShTi ek dravya abhed hai (us par hai), phir bhI gnAn sab jAnatA hai. gnAn bhed, abhed sabako jAnatA hai. binA vikalpa kiye. rAgakA vikalpa jisamen nahIn hai, aisI nirvikalpa dashAmen sab jAnatA hai. gnAn shUnya nahIn ho gayA hai, gnAn jAgRut hai. svAnubhUti yAnI bAharakA sab chhUT gayA, vikalpa chhUT gaye isaliye shUnya ho gayA, aisA nahIn hai. gnAn svayamko jAnatA hai, apane svarUpako (jAnatA hai). avalamban bhale hI dravyakA- gnAyakA hai, parantu vedan-svAnubhUtimen AnandakA vedan hai. Anandako jAnatA bhI hai. vedan bhI hai aur jAnatA bhI hai.

mumukShu- anubhavake pahale jo shurUAt kI thI, us vakta to akele gnAyakakA jor thA.

samAdhAna- mujhe ek gnAyak hI chAhiye. gnAyakakI dRuShTi hai. gnAyak ek AtmA main jis svabhAvase hUn, us svabhAvako grahaN kar liyA. phir dRuShTi vahAn nahIn hai. bhed par dRuShTi nahIn hai. vichArase sab jAn liyA ki AtmAmen ananta guN aur ananta paryAy hai. dravya-guN-paryAyase vastu bharI hai. lekin Alamban ek vastukA hI liyA hai. kahIn or dRuShTi nahIn hai, kahIn or rAg nahIn hai, guNabhedamen rukatA nahIn. main jo hUn vah mujhe pragaT ho, bas! vah vikalpa bhI nahIn hai. kisIkA vikalpa nahIn hai. Alamban ekakA hone par bhI pragaT sab hotA hai. vastumen jo hai vah sab pragaT hotA hai. dRuShTikI Dor ek gnAyak par bAndh dI hai. phir gnAyakamen jo ho, vah sab use pragaT hotA hai. shraddhAke balase Age jAtA hai.

gnAyakakI laganI lage, ek gnAyakakI. dRuShTi-shraddhAkA bal us par hai. shubhabhAvamen jise bhagavAn par bhakti, guru par bhakti (hotI hai). dRuShTi us par hotI hai, isaliye ek guru par aur dev par jo dRuShTi gayI, phir vichAramen sab AtA hai. dRuShTikI Dor shubhabhAvamen bhagavAn, guru aur shAstra par gayI, phir bhI vichAr to sab Ate hain. yah to ek dRuShTAnt hai. .. phir vichAr chhUT gaye. donon jor gnAyakakI or hai. shraddhAkA bal aur gnAnakA bal gnAyakakI or hai, parantu gnAn sab jAnatA hai. shraddhAke sAth gnAn bhI balavAn hai. jo shruddhA huyI, us shraddhAkI gnAn puShTi karatA hai. gnAyak mukhya