hai, main usase bhinna hUn. gnAyak svabhAvako jo pahachAnA aur jis gnAyakakA Ashray liyA, us gnAyakakA Ashray aur shraddhAkA jor hai. gnAyakake Ashrayase hI vah kAm karatA hai. gnAyakake Ashrayase vibhAvase jo virakti huyI vah virakti huyI aur gnAyakakA Ashray liyA, gnAyakako pahachAnA isaliye shraddhAke balase lInatA (karake), apane svarUpamen Age baDhatA jAtA hai. shraddhAkA bal to ek prakArakA hai. usamen gnAn aur chAritra, chAritrakI lInatA baDhatI jAtI hai. gnAyakake Ashrayake jorase hotI jAtI hai.
svabhAvase ekatva aur vibhAvase vibhakta, aisI jo nyArI pariNati ho gayI, vah nyArI pariNati, gnAyakakA Ashray, vahI Age baDhanemen kAm karatA hai. akartAkA siddhAnta nahIn, apitu akartAkI pariNati ho gayI. gnAyak huA arthAt akartA huA. isaliye parakA kartRutva chhUT gayA. anAdikI jo jIvakI bhUl hai, vah kartRutvakI aur ekatvabuddhikI hai. vah ekatvabuddhi TuT gayI, bhinna ho gayA aur gnAyak ho gayA. gnAyak huA isaliye kartRutva chhUT gayA. bhinna huA aur akartA huA, usake sAth gnAyak huA. gnAyakakA Ashray, gnAyakakI mahimA, gnAyak adabhut AshcharyakArI tattva hai. is AshcharyakArI tattvakI jo mahimA AyI aur usakA Ashray aisA joradAr hai, isaliye puruShArthakI Dor, gnAyak- orakI DorI bArambAr apanI or jAtI hai aur lInatA baDhatI hai.
gnAyakakI dhArA, apanI or jAnekA kAraN gnAyakakA Ashray hai. akartAkI pariNati sAth-sAth hotI hai. nAstitvakI orase akartAkI pariNati aur svabhAvakI orase gnAyakakA Ashray liyA, vahI Age baDhanemen kAraN hotA hai. Tikanemen evan lInatA baDhAnemen, sabamen gnAyakakI pariNati kAm karatI hai. svayam sahaj svabhAvase gnAyak hI hai. gnAyak sahaj hai. darshan, gnAn, chAritra sab apane sahaj svabhAvase jo guN hain, vah guN abhedarUpase AtmAmen hai. guNabhed par usakI dRuShTi nahIn hai. dRuShTi to ek gnAyak par hI hai. gnAyakakA Ashray hI use Age baDhanemen kAm karatA hai.
ananta shaktiyAn hain. un shaktiyonkI use mahimA (hotI hai), vah use gnAnamen Aye parantu usakI guNabhed par dRuShTi nahIn hai. svAnubhUtimen usakI adabhut anantA, anupamatA lage usakI use mahimA hai. lekin usakI dRuShTi to ek gnAyak par hai. Age baDhanemen gnAyakakI or jo baDhatA hai, vah svayam gnAyakake Ashrayase hI baDhatA hai. usamen koI dUsarA kAraN nahIn hai. usakA kAraN ek gnAyakakA Ashray hai vaha. aur akartAkI pariNati to sAthamen hai hI.
mumukShu- ekAntase to gnAyakakA Ashray hai vahI. akartRutvakA siddhAnta to isamen hai hI.
samAdhAna- hAn, vah to usamen hai hI, sAthamen hai. lekin gnAyakakA Ashray vah