420 nahIn hai, parantu ek dravyakA hI svarUp hai. isaliye ekarUp hai, dravyake sAth guN ekarUp hai. isaliye dravya aur guNako ek len to sAmAnya hai. parantu lakShaN apekShAse bhinna paDatA hai, isaliye use visheSh kahanemen AtA hai.
Am lo to usamen usake sab guN hain. varNa, gandha, ras, sparsha sab usamen samA jAte hain, isaliye ek abheda. guNako bhinna nahIn karo to ek Am hai. parantu usake rang, ras sabako bhinna karo to vah guN bhI visheSh hai. parantu usakI paryAyen khaTTA, mIThA, saphed, harA, pIlA vah sab usakI paryAyen hotI hain. usakA pariNaman vah paryAy hai. AmakA jo pariNaman hai vah paryAy hai. aise darshan, gnAn, chAritra usake guN hain.
mumukShu- nau tattvakI shraddhA hai yA svaparakI shraddhA hai yA svakI shraddhA hai yA sva sAmAnyakI hI mAtra shraddhA hai?
samAdhAna- shraddhAmen sab A jAtA hai. ek sAmAnyakI shraddhA, ek dravya par dRuShTi, usamen ek AtmashraddhA, tattvakI shraddhA, ek mUl vastu AtmAkI shraddhA. vah mUl shraddhA (hai). usake sAth vyavahAramen bhed apekShAse sab AtA hai. svaparakI shraddhA. apanI shraddhA, yah main hUn aur yah main nahIn hUn, aise svaparakI shraddhA AyI. usamen nau tattvakI shraddhA AyI. dRuShTi apekShAse ekakI shraddhA. gnAn apekShAse sab AtA hai. yah apanI shraddhA aur yah par hai, yah main hUn, ese svaparakI shraddhA. nau tattvakI shraddhA, vah sab usamen sAthamen AtA hai.
mumukShu- svakI shraddhAmen sab..?
samAdhAna- hAn. abhed apekShAse ekakI shraddhA. usakA visheSh le to sab shraddhA andar sAthamen AtI hai. jIvakI, ajIvakI, Asrav.. koI apekShAse jIvako vibhAv hai, vibhAvase chhUT sakatA hai, Anshik shuddhi huyI-samvar, jyAdA shuddhi huyI-nirjarA, karmakI orase len to karma aTak gaye-(samvar), andaramen shuddhi baDhatI jAy vah nirjarA. pUrNa shuddhi ho gayI, kevalagnAn mokSha (huA), vah sab shraddhA. sAdhak-sAdhya sabakI shraddhA sAthamen A jAtI hai, bhed apekShAse. andar ek tattva, andar dravya dRuShTikI apekShAse ek sAmAnya abhedakI shraddhA hai. visheShamen sab AtA hai.
mumukShu- atIndriyagnAnakI prApti binA, ham indriyagnAnavAle bhedamense abhedamen kaise chhalAng lagAye?
samAdhAna- bhed bhale rahe, parantu abhed svarUp svayam hai nA, koI dUsarA nahIn hai. abhed atIndriy svarUp svayam hI hai, usakI dRuShTi bAhar gayI hai. upayog bAhar ghumatA hai isaliye yah indriy, man AdikA Alamban bIchamen AtA hai. parantu main nirAlambI tattva hUn, usakI shraddhA kare. jUThI mAnyatA ho gayI hai ki yah par main aur main so