hai. vibhAvake dvArA svabhAvakA bhAnA ashakya hai. vibhAv dvArA svabhAvakA bhAnA ashakya hai to vibhAv dvArA svabhAv kaise pakaDamen Aye?
samAdhAna- gnAnasvabhAv dvArA. gnAnake dvArA gnAnasvabhAvakA grahaN hotA hai, vibhAvake dvArA nahIn hotA hai. gnAn dvArA gnAyak grahaN ho sakatA hai, gnAyak gnAyakase grahaN hotA hai. vibhAv dvArA nahIn. vibhAv sAthamen rahatA hai vah gauN ho jAtA hai. gnAnake dvArA gnAyak grahaN hotA hai. gnAnasvabhAvako grahaN karake, ek gnAyakako grahaN karake dRuDh pratIti karake ki main gnAyak hI hUn. phir mati-shrutakA upayog bAhar jAtA hai, usako svabhAvakI or lAkar usamen lIn karatA hai. vikalpakA bhed ho jAtA hai aur svabhAv pragaT hotA hai.
bhItaramen jAye to shUnya nahIn hai. akelA gnAyak-gnAn mahimAvant hai. usakA gnAn arthAt sUkhA gnAn aise nahIn. gnAn mahimAvant gnAyak hI hai. utanA satya paramArtha hai, utanA kalyAN hai, utanA hI hai ki jitanA yah gnAnasvabhAv hai. gnAnasvabhAv hai arthAt gnAyakako grahaN kara. usamen prIti kar, usamen ruchi kar, usamen santuShTa ho. gnAyak mahimAse bharapUr hai. ek karane yogya hai, jitanA yah gnAn hai. gnAnako grahaN kara. vah param mahimAvant padArtha hai. .. bhItaramen jAy, sab chhUT jAy isaliye shUnya hai, aisA shUnya nahIn hai. mahimAse bharapUr, ananta guNase bharapUr aisA AtmA hai.
mumukShu- ..
samAdhAna- vartamAnase bhI ho sakatA hai. pUrvakA kisIko hotA hai, sabako pUrvakA nahIn ho sakatA hai. vartamAn puruShArthase bhI ho sakatA hai. jisako pragaT huA vah vartamAnase huA. sabako pUrvase nahIn ho sakatA hai. jab hotA hai tab pahale to ho sakatA hai. sab pUrvakA lekar nahIn Ate hain. bhagavAnakI vANI sunatA hai, anAdikAlase pahale kuchh huA hI nahIn, to bhItaramen deshanA labdhi hotI hai, aise pUrvakA lekar nahIn AtA hai. bhagavAnakI aisI vANI sunakar bhItaramen bhagavAnako pahachAnatA hai vah svayamko pahachAnatA hai. apaneko pahachAnatA hai vah bhagavAnako pahachAnatA hai. sab pUrvase lekar nahIn Ate hain. vartamAn puruShArthase ho sakatA hai.
...usakI prIti kar, usakI ruchi kar, usamen tujhe uttam sukh hogA. shAstramen AtA hai. usamen santuShTa ho.