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samAdhAna- ... antaramense ruchi jAgRut huyI ho, vah sammat karatA hai. samyagdRuShTi sammat kare aur usake pahale jise ruchi jAgRut huyI ho, vah sammat karatA hai ki vAstavamen AtmAkA sukh sarvase utkRuShTa hai. parantu antaramense jo ruchise nakkI kare to vah sammat karatA hai. dUsare to koI sammat nahIn karate.
mumukShu- savikalpa dashAmen bhI usako, main paripUrNa sukh aur gnAnase bharA hUn, aisA jise apaneAp par vishvAs AyA ho, vah arihantake sukhakA vishvAs, vah nakkI kar sakatA hai.
samAdhAna- nakkI kar sakatA hai. svayamne vichAr karake nakkI kiyA ho ki meremen hI sukh bharA hai. main sukhasvabhAv, sukhasvarUp hI hUn. use arihanta bhagavAn kaise, usakA sukh pragaT huA. vah arihanta bhagavAnake sukhako nakkI karatA hai. athavA arihanta bhagavAnakA sukh use sunanemen Aye to bhagavAn nimitta (hote hain). unase use hotA hai ki main hI aisA hUn. aisA nimitta-upAdAnakA sambandha hai. vah sammat karatA hai.
jise apUrva ruchi huyI ho, vah sammat karatA hai. vAstavik sammat to use samyagdRuShTimen hotA hai, parantu usake pahale jise pAtratA (pragaT huyI hai), vah bhI sammat karatA hai.
mumukShu- vAstavamen to samyagdRuShTiko hI nakkI hotA hai, parantu samyagdarshan pUrvakI bhUmikA aisI ho ki jo sachchA pakSha aisA kare ki...
samAdhAna- jo aisA sachchA nirNay karatA hai, vah sammat karatA hai.
mumukShu- bhavyamen aisA to nahIn hotA ki sab samyagdRuShTi hI bhavya hain, aisA to..
samAdhAna- usakI lAyakAt hai. bhavya yAnI usake svabhAvamen aisI lAyakAt hai. phir jo puruShArtha kare use vah pragaT hotA hai. sab samyagdRuShTi hI hote hain, aisA nahIn hai. samyagdarshan hone pUrva apUrvatA lagatI hai. gurukI vANI sunakar, gurudevakI vANI sunakar (aisA lagatA hai ki) yah koI apUrva vANI hai aur AtmAkA sukh koI apUrva hai. sachamuchamen apUrva hai. gurudev jo batAte hain, vah barAbar hai. aise samyagdarshan honese pahale bhI vah nakkI karatA hai.
... aisI hI usamen lAyakAt hai aur kiyA. samyagdarshan ho to bhavakA nAsh kiyA