100 us anusAr (pariNati hotI hai). antarase bhAvanA...
bAharamen bhI usake anukUl sanyog.. usake sAth kudarat bandhI huyI hai. use bAhya sAdhan bhI us prakArake pariNamate hain. sab us prakArase pariNamate hain. kudarat bandhI huyI hai. aur yathArtha bhAvanA ho usake anukUl jo usakI sAdhak dashA hai, us sAdhak dashAke anukUl bAhya nimitta bhI vaise hote hain. usakA upAdAn us prakArakA, bAharamen nimitta bhI vaise hote hain aur dravyakA pariNaman bhI us prakArakA hotA hai. kudarat bandhI huyI hai.
andar yathArtha bhAvanA ho aur bAharake aise nimitta, sAdhan na mile aisA bhI nahIn banatA. aise yathAyogya sAdhan milate hain, aise sAdhak mile, aise guru mile, aise bhagavAn mile. aise sab nimitta bhI (prApta hote hain). bhAvanAke sAth kudarat bandhI huyI hai. parantu vah bhAvanA antarakI honI chAhiye. usakI bhAvanAke sAth jo shubhabhAv hote hain, vah bhI aise hote hain ki bAhya nimitta bhI vaise hote hain. andar dravya bhI us prakArakA pariNaman kare.
mumukShu- antarakI bhAvanA to shubhabhAvarUp hai. samyagdarshan pragaT hone pUrva jo bhAvanA hai vah to shubhabhAvarUp hai. phir bhI vah AtmAkA Ashray lekar hI rahatI hai..
samAdhAna- shubh bhAvanA shubhabhAv hai, parantu antaramen us shubhabhAvake pIchhe usakA Ashray jo hai... use jAnA hai AtmAkI or, AtmAkI or jAnA hai vah balapUrvak jAnA hai. use shubhabhAv nahIn chAhiye. shubhAshubh bhAvase bhinna aisA AtmA chAhiye. usake pIchhe rahA jo usakI pariNatikA jor hai, usakI pariNatikA jor AtmAkI or hai. shubhabhAv to sAthamen rahA hai, parantu usakA pUrA jor AtmAkI or-chaitanyakI or jAtA hai. isaliye chaitanyakI pariNati shubhabhAvako gauN karake bhI chaitanyakI pariNati use pragaT hue binA nahIn rahatI. shubh bhAvanA hai. bAhya nimitta kudaratI pariNamate hain. antaramen AtmA pariNamit hue binA nahIn rahatA. usakA jor AtmAkI or jAtA hai. shubh bhAvanA hai sAthamen, shubhabhAv mishrit hai, parantu usakA jor AtmAkI or hai.
mumukShu- shubhabhAvake sAth usakI gnAn pariNati bhI.. samAdhAna- gnAn pariNati aisI joradAr hai ki vah svayamkA Ashray lenA chAhatI hai. joradAr Ashray lenA chAhatI hai.