hai, parantu mukhyapane dRuShTi hai. gnAn bhI Ashray letA hai.
mumukShu- nirvikalpa upayogake vakta dononkA gnAn hotA hai aur gnAnamen dravyakA jor bhI sAthamen rahatA ho.
samAdhAna- vah vikalpAtmak nahIn hai, nirvikalpa hai. jor yAnI vah sahaj hai. dRuShTi aur gnAn sab sahaj hai. dravyakI mukhyatA rahakar paryAy usamen sAthamen rahatI hai. donon sAth hI hai. vah vikalparUp nahIn hai, vah to sahaj hai. usamen Ashray karanA nahIn paDatA. jo Ashray liyA vah sahaj rah jAtA hai. Ashray karanA nahIn paDatA. AshrayakA jor use karanA nahIn paDatA, vah to sahaj hai. jor nahIn karanA paDatA.
... paryAy to paryAyarUp hI hai. use Ashray sahaj rah jAtA hai. jaisA hai vaisA rah jAtA hai. jo Ashray liyA vah sahaj rah jAtA hai. vah Ashray chhUTatA nahIn. use vikalpa karake Ashray nahIn lenA paDatA.
mumukShu- ek hI viShay par ho, usamen dravya-paryAy kahanemen Ate hain, parantu viShay ek hI hai.
samAdhAna- use upayog nahIn denA paDatA. vah to sahaj gnAn rahatA hai. dravya par alag upayog karanA paDe aur paryAyakA alag upayog karanA paDe, aisA nahIn hai. vah to sahaj vedanamen ekasAth A jAte hain. bhinna-bhinna upayog nahIn denA paDatA. vah to pariNatirUp sahaj rah jAtA hai. vikalpAtmak ho to upayog bhinna-bhinna karanA paDe, use vikalpAtmak kahAn hai, sahaj gnAn hai. vah vikalpAtmak nahIn hai ki paryAyakA upayog alag karanA paDe, dravyakA upayog karanA paDe. vah to vedanarUp hai. dravya, guN, paryAy sab use gnAnamen hai, usake vedanamen hai.
vedan paryAyakA hotA hai, lekin yah sab usake gnAnamen hotA hai. sahaj pariNatirUp hotA hai. usamen upayogakI bhinnatA nahIn karanI paDatI. usakI sahaj pariNatimen sab hotA hai. vahAn upayog chhinna-chhinna, bhinna-bhinna nahIn hotA hai.
mumukShu- samajhamen nahIn Aye aisI bAt hai.
samAdhAna- kahAnse samajhamen Aye? vachanase atIt hai, vachanAtIt hai. manase bhI agochar hai. vah upayogakA svarUp, pariNatikA svarUp, vedanakA svarUp, dravya-guN-paryAyakA svarUp vachanAtIt hai, manase agochar hai, vah kaise samajhamen Aye? vah tarkase par hai, kaise samajhamen Aye? tarkamen amuk prakArase Aye. bAkI sab nahIn AtA. AnandakI sthiti Adi sab manase agochar hai.
jaisI siddha bhagavAnakI jAt hai, vaise yah upayogakI khaNDa-khaNDatA yA koI vikalpa vahAn kAm nahIn Ate. jaise siddha bhagavAn jis svarUp pariNamit hue, usakA ansh