bAharase kitanA chhoD sake vah nahIn, tyAg-vairAgya usake hRudayamen honA chAhiye. usakA hRuday bhIgA huA honA chAhiye. sabase chittamen vairAgya aur virakti, usakA chitta antarase nyArA honA chAhiye.
samAdhAna- ... gurudevane bahut upadesh diyA hai aur bhagavAnakI vANImen bhI AtA hai. karanA to svayamko hai. upadesh to asidhArA jaisA hai. yadi svayam taiyAr ho to bhedagnAn ho jAya. do TUkaDe ho jAya. AtmA bhinna-gnAyak bhinna aur vibhAv bhinna. bhedagnAn ho jAy aisA asidhArA jaisA upadesh hai bhagavAnakA. aur gurudevakA bhI aisA thA ki bArambAr AtmAkA svarUp batAte the, sUkShmatAse spaShTa kar-karake. karanA to svayamko puruShArthase svayamko hI karanA hai. AtmAko pahachAnanA, gnAyak bhinna hai, vibhAv svabhAv apanA nahIn hai. sharIr bhinna, sab bhinna. bhedagnAn karake antaramen svayam puruShArtha kare to ho sake aisA hai. bAharase kuchh hotA nahIn. antaramense hotA hai. vah na ho tabatak shubhabhAvamen dev-guru-shAstra aur andaramen shuddhAtmA kaise pahachAnamen Aye? usakA puruShArtha bArambAr, bArambAr, bArambAr na ho tabatak gnAyakako pahachAnanekA prayAs (honA chAhiye).
main gnAyak hUn, isake sivA dUsarA kuchh mujhemen nahIn hai. main to jAnanevAlA tattva koI apUrva, anupam tattva hUn. gnAyak gnAtA main jagatase bhinna udAsIn gnAtA hUn. gney merA svarUp nahIn hai, main to usase bhinna hUn. aise usake dravya, guN, paryAy, paradravyake dravya, guN, paryAy sab samajhakar bhinna paDe to hotA hai. puruShArtha kare to hotA hai. puruShArtha kiye binA kuchh hotA nahIn. puruShArthase sab hotA hai. utanI andar laganI chAhiye. sansArase use ras Utar jAnA chAhiye, antarase ruchi laganI chAhiye, utanI laganI chAhiye, AtmA binA-gnAyak binA kahIn chain na paDe, aisI antaramen bhAvanA honI chAhiye, to hotA hai. aisA asidhArA jaisA upadesh to bhagavAnakA hai aur gurudevakA bhI vaisA hI thA.
mumukShu- he mAtAjI! hamAre yahAn himmatabhAI vAnchanake liye tab hamane kahA, atIndriy AnandakA svAd kaisA AtA hai? to kahA, mAtAjIke pAs jAkar pUchhanA to ve Apako batAyenge. to Ap, hamen atIndriy AnandakA svAd kaisA AtA hai, yah batAnekI vinantI hai.
samAdhAna- vah koI vANImen Aye aisA hai? AtmAmen jo svAnubhUti hotI hai, usamen vah pahachAnA jAy aisA hai. vah vANImen Aye aisA nahIn hai. vah to manase, vachanase, sabase bhinna-agochar hai. svAnubhUtimen usakA vedan ho, aisA hai. bAkI to usakA lakShaN batAyA jA sakatA hai. bAkI dikhAnemen Aye aisA svAnubhUtikA svAd nahIn hai.
jo indriyase par atIndriy hai, jisakA bAharamen kisIke sAth mel nahIn hai, koI