gurukA prayojan hai. usamen to sharIr par dhyAn hai ki aisA sharIr hai so main hUn, aisA ek andar kalpanAse mAn liyA hai.
mumukShu- ghonTan hote-hote aisA dRuDh ho gayA utanA hI, usamen Ashray nahIn hai. yahAn dev-gurumen nimittarUpase Ashray hai.
samAdhAna- Ashray hai, Ashray hai.
mumukShu- jAnaneke prakAramen kyA antar hai?
samAdhAna- matignAnakA upayog sAmAnya hai. isaliye matignAn visheSh bhed nahIn karatA. sAmAnyarUpase vastu (jAnatA hai). darshanaupayog to alag hai, vah to sattAmAtra grahaN karatA hai. matimen visheSh tarka karake nahIn jAnatA. mati sAmAnyarUpase dravya-guN- paryAy jAnatA hai. aur shrut hai vah visheSh-visheSh jAnatA hai.
mumukShu- sAmAnya jAnatA hai usamen dravya-guN-paryAy sab A jAtA hai? matimen?
samAdhAna- sab A jAtA hai, sab A jAtA hai. lekin vah sAmAnya jAnatA hai, visheSh shrut jAnatA hai. pratyabhignAn hotA hai vah matignAn hai. avAy, ihA hotA hai usamen matignAn hai. vah sab matignAnakA upayog sAmAnya hai aur shrutagnAnamen visheShatA hotI hai. isaliye use anubhUtimen bhI sAmAnyatayA vastuko guN evan paryAy sAmAnyarUpase (jAnatA hai). parantu usako visheSh gaharAIse jAne to shrutagnAn jAnatA hai. lekin usamen aisA koI bhed nahIn hai. vikalpa chhUT gaye hain. mati aur shrut donon sAthamen kAm kar rahe hain.
mumukShu- gnAnake sAth matignAn.. anubhUtike kAlamen?
samAdhAna- matipUrvak shrutagnAn hai. lekin matignAn aur shrutagnAn donon sAthamen hai. matipUrvaka. matikA upayog honeke bAd shrutakA hotA hai. lekin vah sab abuddhipUrvak hotA hai. antarmuhUrtamen mati hotA hai, bAdamen shrut hotA hai, aisA usakA kram paDatA hai. lekin vah use buddhimen nahIn hai, vikalpamen nahIn hai. ... palaTatA hai, vah abuddhipUrvak hai.
mumukShu- .. vikalpa kaunase hote hain?
samAdhAna- vah koI nishchit nahIn hai. us sambandhit hote hain. dravyako grahaN kiyA hai, dravya orake, guN orake, paryAy orake vah sab us sambandhit vikalpa hote hain. lekin kaunase vikalpa hote hain, vah nishchit nahIn hai. dravyakA Ashray liyA, dravya orake vikalpa hain, guN-paryAy sab prakArake vikalpa hote hai. lekin vah to vikalpa chhUTanekA kAl hai. isaliye vikalpase nahIn hotA hai. vikalpa chhUTakar (svAnubhav) hotA hai.