samAdhAna- ... usane ek gnAyakako grahaN kiyA hai, AtmAko grahaN kiyA hai. aise vichArase, buddhise nakkI kare (aise nahIn). antaramen main jAnanevAlA hI hUn, aise gnAyakako svayamne antaramense grahaN kiyA hai. use grahaN karake, us par shraddhA-pratIt karake usamen vah lIn hotA hai-usamen sthir hotA hai. isaliye bAhya dRuShTi chhUTakar vah antaramen lIn hotA hai. bAharase upayog antaramen (le jAtA hai). dRuShTi to gnAyak par hai. upayog bAhar jAy to bhI usakI dRuShTi to gnAyak par rahatI hai. parantu upayog bhI bAhar jAtA ho use sthir karaneke liye vah gnAyakamen lIn hotA hai. anya koI vikalpamen lIn hotA hai, aisA nahIn. bIchamen vikalpa Aye, panch parameShThIkA vikalpa Aye, dravya-guN- paryAyake vichAr Aye vah alag, vah shubhabhAv hai. parantu antaramen gnAyakamen lIn hotA hai. bArambAr gnAyakamen lIn hotA hai, gnAyakakA dhyAn karatA hai.
mumukShu- vah savikalpa dhyAn hai?
samAdhAna- bhale savikalpa ho, parantu gnAyakako grahaN karake dhyAn hai. vikalpa usamen gauN hotA hai aur gnAyakamen lIn hotA hai.
mumukShu- usamense nirvikalpa kaise hotA hai?
samAdhAna- gnAyakamen lIn hote-hote, jo-jo pariNAm vikalpa Aye usase main bhinna hUn, main gnAyak hUn, aise gnAyakamen lIn hote-hote use ugratA tIvra ho to vikalpa chhUTate hain. ugratA ho to.
mumukShu- kahate hain ki main baddha hUn aur abaddha hUn, vah bhI vikalpa hai?
samAdhAna- hAn, vah bhI vikalpa hai.
mumukShu- to phir savikalpamense nirvikalpamen jAnA kaise?
samAdhAna- use vikalpa hai ki main baddha hUn-bandhA hUn, parantu abaddha hUn, vah bhI nayakA vikalpa hai. vah vikalpa yAnI rAg hai ki main abaddha hUn, abaddha hUn. us vikalpa parase dRuShTi uThAkar, upayog uThAkar main jo hUn so hUn, vikalpa nahIn. chaitanyakA astitva hai vahI main hUn. ek merA astitva gnAyak vahI main hUn. aise vikalpako gauN karake gnAyakako grahaN kare. bArambAr usamen lIn ho to usake vikalpa chhUTe.