aur phirase andar chale jAte hain. aisI dashA munionko pragaT hotI hai.
mArga to ek hI hai, dUsarA koI mArga nahIn hai. kevalagnAn bhI usI mArgase pragaT hotA hai. mArga saral hai. use mArga sahaj aur sugam ho gayA hai. shramaNo, jino, tIrthankaro A rIte sevI mArgane, siddhi varyA ... nirvANanAth.. bas, isI mArgase mokSha hai. Akhir tak ek hI mArga hai, dUsarA koI mArga nahIn hai. kevalagnAn hotA hai, us kevalagnAnakI to kyA bAt karanI. jaisA chaitanyadravya anAdiananta shAshvat hai, aisA chaitanyadravya use pariNatirUpamen pragaT ho gayA. jo chaitanyadravya anAdiananta shAshvat, usake ananta guN pariNamanarUp (ho gaye), jo shaktimen the, kitane hI guN shaktimen the vah sab pragaT ho gaye. sab khil gaye. isaliye jaisA chaitanyadravya thA, vaisI usakI sab paryAyen khIl gayI.
kevalagnAn ek samayamen lokAlokako (jAnatA hai). vah gnAnasAgar, svayam apane svarUpamen lIn ho gaye hain. gnAyakamen lIn ho gaye, AnandasAgaramen lIn ho gaye. ananta guN khIl gaye. parantu us gnAnakI dishA svarUp or ho gayI. pUrNa dishA. aur samyagdRuShTiko amuk prakArase gnAyak sanmukh (dishA ho gayI hai). ye to pUrNa svarUp sanmukh hI lIn ho gaye. lIn ho gaye bAdamen sahajapane kShayopasham, gnAn jo kShayopasharUp thA, antarmuhUrtamen kAm karatA thA, vah kevalagnAnIkA gnAn ek samayamen binA vichAr kiye, gneyako jAnanekI ichchhA binA, use ichchhA bhI nahIn, nirichchhikapane gnAnakI aisI shakti hai, gnAn aisA sarvagna svabhAv AtmAkA ek samayamen pUre lokAlokako (jAnatA hai).
ananta dravyakA bhUtakAl, vartamAn, bhaviShya aise ananta-ananta dravyonke guN-paryAyonko usake bhinna-bhinna ananta kAl sab ek samayamen usake gnAnamen A jAtA hai. phir bhI aNureNavat hai. use bojh nahIn hotA. gnAnamen aNu kaise paDA ho, usakI bhAnti. svayam apanemen DUbe hue rahate hain. aisA svaparaprakAshak gnAn use khIl jAtA hai. vah kevalagnAna. unhen ichchhA bhI nahIn hai. svaparaprakAshakagnAnamen... pahale nAsh nahIn ho jAtA hai, shaktimen hotA hai, vah sab pragaT hotA hai.
mumukShu- bahinashrI! prashna hai ki Ap vachanAmRutamen pharamAte ho ki shuddha dravya svabhAvakI dRuShTi karake paryAyakI ashuddhatAko khyAlamen rakhakar puruShArtha karanA. to ashuddhatAkA paryAyamen anAdise pakSha to kiyA hI hai, to Ap usakA khyAl na chhUT jAy, aisA kyon pharamAte ho?
samAdhAna- vah to anAdikAlase jo kiyA hai vah to pakSha kiyA hai ki main to ashuddha hI hUn. dravyako bhUl gayA hai. aur jo ashuddhatAkI paryAy hai, ashuddhatAkI paryAy ki main ashuddha ho gayA, rAgI ho gayA, dveShI ho gayA, AtmA to kahIn dikhAI nahIn detA. isaliye dravya svarUpako bhUl gayA aur ekAnta jo paryAy pariNamatI hai,