ho gayA. phir puruShArtha karun, nahIn karun, aisA koI vikalpa nahIn hai, vaisA koI dhyAn bhI nahIn hai. kevalagnAn pragaT ho to kRutakRutya dashA ho gayI. siddha bhagavAnako kRutakRutya ho gaye, puruShArtha karun aisA nahIn hai. vaise nirvikalpa avasthAmen main puruShArtha karun, aisA nahIn hai. puruShArtha jo huA usakA phal A gayA. vah Anshik phal AyA. abhI pUrNa nahIn hai. usakA Anshik phal A gayA. isaliye use us vakta puruShArtha karatA hai, aisA nahIn hai.
puruShArthakA phal, jo shuddhAtmAkA shuddhAtmAke vedanarUp usakA phal A gayA. phir bAhar jAtA hai to vah antarmuhUrtakI sthiti hai. sAdhakadashAmen puruShArtha ... usakA Anshik phal hai. puruShArtha pragaT ho gayA, Anshik pragaT ho gayA vah vaisA hI rah jAtA hai. buddhipUrvakakA koI puruShArtha nahIn hai. bhinna ho gayA. vah puruShArthakA phal A gayA. puruShArtharUp pariNati ho gayI.
shreNI chaDhate hain us vakta use abuddhipUrvak puruShArtha hotA hai. buddhipUrvak nahIn hotA. abuddhipUrvak shreNI chaDhate hain. abuddhipUrvak puruShArtha hai, buddhipUrvakakA nahIn hai. pariNati apanI or jhukatI jAtI hai. puruShArthakI or dhyAn hI nahIn hai. jis rUp hai vah vaise hI rah gayA. jo svarUp hai, us rUp svayam rah gayA. arthAt apekShAse puruShArtha hai, parantu vah puruShArthakA phal hai.
mumukShu- svarUpamense bAhar Ate hain aisA kahate hain, us apekShAse vah kamajorIse bAhar Ate hain.
samAdhAna- vah puruShArtha amuk prakArakA thA. Anshik nirvikalpa avasthA ho, phir bAhar hI AtA hai. vaisI usakI dashA hai. vah puruShArtha thoDA hI thA. kevalagnAn jitanA puruShArtha nahIn thA, isaliye vah bAhar AtA hai. sthir honekA thoDA puruShArtha thA. andar sthir huA, sthir hokar bAhar AtA hai. usakI sthiti hI antarmuhUrtakI hai. upayogakI sthiti antarmuhUrtakI hI hai. puruShArtha hai lekin vah bal, chaitanyakI orakA bal joradAr hai, vah bal hai. vah bal aise hI rah gayA. sahaj hai. puruShArtha karanekI koI kRutrimatA nahIn hai.
apanI Dor apanI or khInchatA rahatA hai, vah kRutrimatA nahIn hai, sahaj hai. puruShArthakA bal sahaj rahatA hai. apanI or pariNati A gayI so A gayI, phir buddhipUrvakakA puruShArtha nahIn hai. jAgRuti hai. puruShArtha pragaT ho gayA, lekin abhI pUrA nahIn hai, adhUrA hai. isaliye bAhar Ate hain. kShaNamAtrake liye sab chhUT gayA, parantu phir bAhar AtA hai. dRuShTikA viShay hai vah, bAhar jAy yA andar rahe, vah TikI rahatI hai. lInatA amuk kShaNakI hI thI, vah chhUT gayI. phirase bAhar Ate hain.