hai. use bhedagnAn ho to shAnti pragaT ho, bAkI shAntikA lakShaN pahale (grahaN nahIn hotA hai), pahale gnAnakA lakShaN asAdhAraN hai. ananta guN hai, parantu asAdhAraN visheSh lakShaN ho to gnAn hI hai. gnAn kaho, chetanA kaho, jo bhI kaho, upayog kaho. sab ek hI hai. upayog yAnI pUrA le lenA, pUrA gnAn AtmA. koI jagah upayogako paryAy kahA ho, upayog pUrA bhI lete hain, upayogamen upayog yAnI pUrA le lenA. lekin vah ek hI hai. gnAnamen sab A jAtA hai.
mumukShu- .. usakA lakShaN shAnti aur Ananda bane ki usakA lakShaN bhI gnAn hI rahe?
samAdhAna- use kahAn phir lakShaNase grahaN karanekA hai? use to grahaN ho gayA hai, use grahaN nahIn karanekA hai. use gnAyak grahaN ho gayA hai. gnAyak use hAjarAhajUr sab lakShaN hI hai. gnAyak hai, shAnti, Ananda sab hai. use grahaN karanekA nahIn hai, use grahaN ho gayA hai. pUrA gnAyak grahaN karatA hai, usamen use shAnti, gnAyakatA sab A jAtA hai. vedakatA, chaitanyatA ye sab jIv vilAsa. sab usamen A jAtA hai. samatA, ramatA, UrdhvatA, gnAyakatA, sukhabhAsa. vedakatA, chaitanyatA ye sab jIv vilAsa. samatA, ramatA. ramya svabhAv hai, UrdhvatA, gnAyakatA, sukhabhAs sab gnAyakamen A jAtA hai. vedakatA, chaitanyatA vah sab jIvake lakShaN hai. vah jise grahaN huA usamen sab A jAtA hai.
mumukShu- gnAnIko pariNati vyApArarUp hotI hai aisA Ap pharamAte ho. parantu usakA artha samajhamen nahIn AtA hai.
samAdhAna- vyApArarUp arthAt gnAyakatA aur bhedavignAnakI pariNati savikalpa dashAmen gnAnIko jo svAnubhUti huyI, usake bAd jo savikalpa dashA hotI hai, usamen gnAyakakI dhArA use vartatI hai. jitane anshamen use gnAyakatA pragaT huyI hai, pUrI dRuShTine to dravyako grahaN kiyA. usamen gnAn us or jhukA hai aur Anshik pariNati jhukI hai. isaliye usakI gnAyakatAkI dhArA vartatI hI rahatI hai. use visheSh-visheSh puruShArthakI dhArA, bhedagnAnakI dhArA vartatI rahatI hai. usakA puruShArthakA vyApAr chalatA rahatA hai.
kShaN-kShaNameen use bhedagnAnakI dhArA vartatI hI rahatI hai. chAhe jaise shubh vikalpa ho to bhI use bhedagnAnakI dhArA, gnAtAkI dhArA vartatI hI rahatI hai. vah vartatI hai, use kabhI svAnubhUti hotI hai, kabhI vah savikalpatAmen ho, lekin bhedagnAnakI dhArA use kShaN-kShaNamen chalatI hai. chAhe jo bhI kAryamen ho, vikalpamen ho, bhedagnAnakI dhArA gnAyakakI dhArA, use Anshik shAntikA vedan, gnAyakatA vah sab use chhUTatA nahIn hai. sabase urdhva bhinna rahatA hai. vah use chhUTatA nahIn. jAgate, sote, svapnamen bhI use gnAyakatAkI dhArA aise hI chalatI rahatI hai.