main ananta shaktionse bharapUr hUn. yah vikalpa merA svabhAv nahIn hai. main nirvikalpa tattva hUn, parantu anantatAse bharapUr hUn.
mumukShu- kuchh hUn, parantu yahI main hUn, aisA use bhAsit honA chAhiye.
samAdhAna- kuchh hUn, aisA nahIn, yahI hUn. main yah gnAyak hUn. ananta mahimAse bharapUr hUn. aisI use andarase mahimA AtI hai.
mumukShu- svayamkI sattA, jaise svatantrarUpase rah sake aisI (sattA) svayamko mAlUm paDe aur usake AdhArase us rUp kAyam jIvit rahanevAlA ho..
samAdhAna- svayam apanI chaitanyasattAse jInevAlA hai. parasattAse main jInevAlA nahIn hUn. chaitanyakI sattA, merI gnAyakasattA, aisI chaitanyasattAmen hI merA astitva, usamen hI pariNati, us rUp hI TikanevAlA main anAdiananta vastu hUn. anAdiananta shAshvat vastu hUn.
mumukShu- gnAn bhinna aur rAg bhinna, vah to pahale rAgakI prakRiti pahachAnamen A jAtI hai, phir to gnAnakI prakRiti (-svabhAv)kI pahachAn honese us or hI usakA jhukAv rahatA hai. phir use gnAn bhinna aur rAg bhinna, aisA karanekI jarUrat paDatI hai?
samAdhAna- gnAn bhinna aur rAg bhinna, donon sAthamen hI pahachAne jAte hain. jise yathArtha pahachAn hotI hai, use yah gnAn bhinna aur rAg bhinna, phir to use sahaj hotA hai. jisakI sahaj dashA hotI hai, use gnAn bhinna aur rAg bhinna sahaj use gnAtAdhArA vartatI rahatI hai. udayadhArA aur gnAnadhArA bhinna hai. jise svAnubhUti honeke bAd jo bhedagnAnakI dhArA vartatI hai, usamen karanekI jarUrat nahIn paDatI, sahaj bhedagnAn chalatA hI rahatA hai. jo-jo uday, abhI asthiratA hai tabatak jo vikalpa utpanna ho, usake sAth main gnAyak hUn, aisI gnAtAkI dhArA use sahaj rahatI hai. karanekI jarUrat nahIn paDatI. lekin use sahaj rahatA hai ki yah bhinna hai aur main bhinna hUn. main chaitanyatattva bhinna hUn, gnAyak bhinna hUn aur yah bhinna hai. puruShArthakI mandatAse usamen alpa juDatA hai, nahIn juDatA ho to vItarAgatA ho jAya. alpa juDatA hai, parantu use ekadam gnAyakakI dRuDhatA rahatI hai ki main bhinna hUn. main chaitanyatattva bhinna hUn. yah tattva main nahIn hUn. yah to vibhAvabhAv hai. aisI sahaj dhArA, bhedagnAnakI dhArA vartatI hI rahatI hai. karanekI jarUrat nahIn paDatI. aise use sahaj bhinna (rahatI hai).
bhedagnAnakI tIvratA rahA karatI hai. jaise-jaise dashA baDhatI jAtI hai, munidashA AtI hai to adhik tIvrat hotI jAtI hai. gnAyakakI dhArA, dravya par dRuShTi Adi sab balavAn hote-hote munidashAmen ugratA hotI jAtI hai. jab tak vItarAgatA pUrNa nahIn ho jAtI,