abhI kevalagnAn nahIn huA hai. kevalagnAn ho to andar shAshvat virAjate hon. AtmAkA Ananda aur gnAnAdi ananta guNommen virAjate hon. parantu bAhar Ate hain tab vikalpa utpanna hotA hai. vikalpamen munionko ek dev-guru-shAstrakA vikalpa (utpanna hotA hai). dUsare vikalpa to unhen (hote nahIn), koI bAr AhArakA vikalpa AtA hai. dUsare koI vikalpa unhen (nahIn Ate). ekadam alpa asthiratA hai, sanjvalanakA alpa kaShAy hai, dUsarA kuchh nahIn hai. vikalpa AtA hai to unhen shubh AtA hai, isaliye shAstra likhanekA vikalpa (AtA hai), munion jangalamen baiThe hon, shAstrakA vikalpa AtA hai. vikalpa Aye to likhate hain, vApas andar sthir ho jAte hain. sthir honeke bAd bAhar Akar to likhate hain. bAhar Ate hain utanA adhUrApan hai.
kevalagnAn huA ho to koI vikalpa nahIn hai. kevalagnAn nahIn hai isaliye bAhar Ate hain, vikalpa AtA hai isaliye likhate hain. amRutachandrAchArya kahate hain, "mam paramavishuddhi shuddhachinmAtramUrte' merI vishuddhake liye main yah shAstra likhatA hUn. aisA prashasta vikalpa AtA hai.
mumukShu- mahAvideh kShetrakA bhI mujhe Apake kAraN hI vishvAs huA. nahIn to is jamAnemen kaun mAnatA hai? pRithvI aisI hai. Apane, pUjya gurudevane jo bAten kahI, bahut adbhUt bAten lagatI hain. adbhUt-adbhUt bAten lagatI hai.
samAdhAna- abhI to sab matikalpanAse kuchh hai hI nahIn, aisA kahate hain. mahAvideh hai, bhagavAn hai, sab hai. sImandhar bhagavAn virAjate hain, divyadhvani chhUTatI hai, samavasaraN hai, sab hai.
mumukShu- devake bhavamen Apane avadhignAnase narkake bhI dukh dekhe honge, yah Apako yAd hai? use dekhen to hArTa pheIl ho jAy, aisI bAt hai.
samAdhAna- sab hai, narka-svarga sab hai. gnAn aisA hai ki usamen sab A jAtA hai. sab A sakatA hai. aur vah sab yathArtha hai aur is jagatamen sab hai. narka hai, svarga hai, mahAvideh hai, sImandhar bhagavAn hain, divyadhvani chhUTatI hai, sab hai.
mumukShu- bahut gajab hai! Ananda.. Ananda.. Ananda ho jAtA hai. svasamvedanakI paryAy bhI svayamkA lakShya nahIn karatI aur main dhruv hUn, aisA... paryAy svayam apanA niShedh kare aisI aTapaTI bAten to gajab bAten lagatI hai. dhruv to kUTastha dhruv hai.
samAdhAna- svayam gnAyakarUp dhruv hai. gnAnamen sab jAnatA hai, vedanamen use sab AtA hai. svAnubhUtikA vedan hotA hai, gnAnamen AtA hai aur dhruv ek svayam pAriNAmikabhAvasvarUp par dRuShTi hai. sab sAthamen vartatA hai. pratyek guN AtmAke... dRuShTi dravya par hai, gnAnamen gnAt ho rahA hai, sabakA vedan ho rahA hai. ananta guNonkA vedan,