jo dravya par dRuShTi hai, usake balamense jo chalatA hai, usI prakAr paryAy chale. dUsare prakArase chale nahIn sakatI. use Ashray dravyakA hai. vibhAvakI or dRuShTi ho to vaise hI vibhAv chale. aise dRuShTi phire to svabhAv chale. usamen yadi usakI pariNati jorase vRuddhigat ho to vaise chale. to pUrA chakra vaise chale. ek usakI dRuShTi phari aur lInatA phir to pUrA dravya, sarvaguNAnsh so samyagdarshan, pUrA chakra vaise chale. jis or dRuShTi aur pariNati, lInatA jaise chale vaise sab chale. yah is or chale to vah us or nahIn chalatA. ... paryAy dUsarI or chale aisA nahIn hotA.

.. shuddhAtmAkI shuddharUp paryAy pariName to svatantra pariName. parantu jaise dravyakI dRuShTi aur lInatA jaise chale vaise vah chale. dUsare prakArase nahIn chal sakatA. phir use alag- alag karane nahIn jAnA paDatA ki vah bhinna-bhinna (chale). ek chalA, usamen sab pariNati sarvaguNAnsh so samyagdarshan, svata ananta guNakA pariNaman shuddha hotA hai. bhinna-bhinna ananta par dRuShTi karake bhed karake nahIn karanA paDatA ki sab par alag-alag dRuShTi karake (karanA paDe). ek par dRuShTi (detA hai) isaliye pUrA chakra sulaTA (chalatA hai). usakI us paryantakI svatantratA hotI hai.

... samajhAye isaliye aisA lage ki ye bhinna kahate hain. dUsaronko biThAneke liye, dUsare lakShaN kahakar (kahate the). main dUsare prakArase kahatI hUn. .. is prakArase kahatI hUn aur ve dUsare prakArase kahate hain. unako ... karanA hotA hai, main dRuShTikI orase kahatI hUn ki dRuShTi dravyakI or muDe to sab paryAy (is or jhuk jAtI hai). paryAyako dravyakA Ashray hai.

... dev-guru-shAstra nimitta hote hain, upAdAn to svayamko taiyAr karanA paDatA hai. pahale to ansh pragaT hotA hai, bAdamen pUrNatA hotI hai. pahale samyagdarshan pragaT karanA. bAharase nahIn... gnAyak AtmAkA svarUp pahachAne, bhedagnAn kare, sharIr main nahIn hUn, vibhAvaparyAy merA svabhAv nahIn hai. shubhAshubh bhAv bhI merA svabhAv nahIn hai. main bhinna chaitanyadravya hUn. aisI shraddhA-pratIt karake usakI svAnubhUti kare to use samyagdarshan kahate hain. Age baDhakar kevalagnAn to bAdamen hotA hai.

svAnubhUtimen lIn hote-hote, visheSh-visheSh sthiratA hotI hai tab pancham guNasthAn, chhaThThe-sAtaven guNasthAnamen muni antarmuhUrta-antarmuhUrtamen jhulate hain, bAdamen shreNi lagAkar kevalagnAn hotA hai. shurUAt to aise hotI hai. usakI jignAsA karanA, mahimA karanA, nahIn hove tab tak usakA abhyAs karanA, ye sab karanA.

mumukShu- mAtAjI! ShaTakhaNDAgamamen AtA hai na ki matignAn kevalagnAnako bulAtA hai.

samAdhAna- matignAn bulAtA hai. mati-shrut (gnAn) jisako pragaT hotA hai to