Aye usase main bhinna hUn. aisA kShaN-kShaNamen, kShaN-kShaNamen usakI bhedagnAnakI dhArA, aisI gnAnakI dhArA use sahaj rahatI hai. phir use dhokhanA nahIn paDatA. aisI shraddhA aur gnAn, amuk prakArakI bhedagnAn use vartatI hI rahatI hai. khAte-pIte, kArya karate hue, kabhI bhI nidrAmen, svapnamen bhedagnAnakI dhArA-main bhinna chainatya hUn, main bhinna hUn, bhinna hUn, bhinna hUn, aisI dhArA use chalatI hI rahatI hai. bAhar upayog jAy to bhI vaisI dhArA use chalatI hI hai. sahaj bhedagnAnakI dhArA chalatI hai.

mumukShu- svaparaprakAshak jab kahate hain, tab usakA samay bhinna hotA hai?

samAdhAna- nahIn, samay bhinna nahIn hai. ek samayamen svayam svayamko prakAshatA hai aur svayam (parako bhI prakAshatA hai). kevalagnAn hone par svayam svayamko jAnate hue, dUsarA usamen svayam gnAt ho jAtA hai. do samay alag nahIn hai ki parako jAne tab svayamko na jAne aur svayamko jAne tab parako na jAne. aisA nahIn hai, samay bhinna nahIn hai. aur bAhar upayog ho to bhI use gnAyakakI dhArA-gnAyakakI pariNati (chalatI hai). chhadmasthako ek samayamen ek upayog hotA hai. parantu gnAyakakI pariNatikI dhArA use vaise hI chalatI hai. pariNati to sahaj sva-rUp rahatI hai aur par-rUp hotA nahIn. svayam svayamko jAnatA huA dUsareko jAnatA hai. ekamek nahIn hotA, vah chhadmastha bhI ekamek nahIn hotA. bhedagnAnakI dhArAkI pariNati rahatI hai. svayam svayamko vedatA huA svayamko jAnatA huA anyako jAnatA hai. vedatA huA arthAt anubhUtikI bAt alag hai, ye to amuk anshamen shAnti, samAdhirUp svayam pariNamatA huA anyako jAnatA hai. svaparaprakAshak is prakAr hai.

mumukShu- anyako jAnate samay bhI usakA vikalpa dUsarekI or jAtA hai?

samAdhAna- vikalpa jAy to vah vikalpa aur main bhinna hain. main jAnanevAlA bhinna hUn, us jAtakI usakI pariNati haTatI hI nahIn, haTatI hI nahIn.

mumukShu- vah chhadmasthamen, phir Age?

samAdhAna- Age jAy tab to use nirvikalpa svAnubhUti hotI hai tab vikalpa TUT jAtA hai. phir usakI svAnubhUti jaise-jaise baDhatI jAtI hai, aise bhedagnAnakI dhArA to vaise hI rahatI hai ki main bhinna hUn, gnAyak hUn. gnAyakapanA usakA baDhatA jAtA hai. vikalpadashA TUTatI jAtI hai aur gnAyakakI dhArA baDhatI jAtI hai. aur nirvikalpa svAnubhUti baDhatI jAtI hai. svAnubhUti baDhatI jAtI hai. gnAyakakA tIkhApan baDhate jAtA hai isaliye munipanA AtA hai. phir kShaN-kShaNamen, kShaN-bhaNamen AtmAkI anubhUti hotI hai. vikalpa kam ho jAte hain. svAnubhUti hote-hote kevalagnAn ho jAtA hai isaliye vikalpakA nAsh ho jAtA hai.