gurudevane batAyA hai. gnAyakako pahachAna. gnAyakatA usakA lakShaN hai. vah guN usakA asAdhAraN hai. AnandaguN bAdamen svAnubhUtimen pragaT hotA hai, parantu gnAyakatA-gnAnalakShaN to usakA pahachAnA jA sake aisA hai. jAnanevAlA sadA jIvant jAgatA hI hai, use pahachAnA jA sake aisA hai. lakShaNase pahachAnamen Aye. pragnAchhainIse bhinna karanA. use lakShaNase pahachAn lenA ki yah lakShaN merA aur yah lakShaN vibhAvakA hai. yah shItalatA pAnIkI hai aur malinatA kIchaDakI hai. vaise andar shItal svabhAv AtmA chaitanya shAntasamudra gnAyakatAse bharA huA main hUn aur yah vibhAv hai. (donon) bhinna hai. sab vikalpa AkulatAmay hai. Unchemen Unche bhAv ho, bIchamen vah shubhabhAv Aye to vah AkulatAse bhare hain. nirAkul aur shAntasvarUp AnandasvarUp AtmA hai. jAnanasvarUpako pahachAn lenA.

mumukShu- AkulatA nahIn lagatI hai.

samAdhAna- vichAr kare to lage. usamen sukh lagA hai isaliye AkulatA nahIn lagatI hai. vah AkulatA hai. jisamen sukh nahIn hai usamen sukh mAnA isaliye AkulatA nahIn lagatI hai. AkulatA hI bharI hai. jisamen usakI kartAbuddhi (chalatI hai ki) main yah karun, vah karun, aisA karun, vaisA karun. antaramen sUkShma hokar dekhe to AkulatA hI hai. AkulatAke sivA kuchh nahIn hai. sthUl dRuShTise use sukhabuddhi lagatI hai. sUkShma hokar dekhe to sab AkulatA hI hai. vibhAvakI sankalpa-vikalpakI shrRunkhalA AkulatAse hI bharI hai. akelA nirAkul lakShaN gnAnalakShaN vah shAnta svabhAvase bharA hai. yah sab AkulatA lakShaN hai. (AkulatA) nahIn laganekA kAraN svayamne usamen sukhabuddhi mAnI hai. anAdikI bhrAnti ho gayI hai. sUkShmatAse dekhe to donon bhinna hI hai. AkulatA hI hai.

.. gnAyakatA, jo samatAsvarUp, ramyasvarUp, gnAyakatAsvarUpa. ... usase vApas haThatA hai ki yah sab bhinna hai aur main bhinna hUn. gurudevane vahI kahA hai aur vahI karanA hai. chaitanyamen hI sab mangalatA bharI hai aur vahI mangalasvarUp AtmA hai.

mumukShu- ... pariNati nahIn hotI hai. usamen kahAn aTakanA hotA hogA?

samAdhAna- puruShArthakI kShati hai isilaye. nirNayamen AtA hai parantu utanA puruShArtha karatA nahIn hai, isaliye puruShArthakI kShatike kAraN vah anubhavamen nahIn AtA hai. nirNay to buddhise karatA hai, parantu yathArtha jo antaramen svabhAvako pahachAnakar nirNay karake usamen puruShArtha karake tadagat pariNati karanI, usamen puruShArthakI kShati hai.

pramAdake kAraN aTak rahA hai. svayamkA pramAd hai. antaramen pramAd toDakar puruShArtha kare ki yah kuchh nahIn chAhiye, ye sab dukhase bharA hai. aise antar ruchikI tIvratA, utanI lagan lage, utanA puruShArthakA jor ho to antaramense chaitanyakI svAnubhUti pragaT hue binA nahIn rahatI. AtmA pUrA Anandase bharA hai aur usakA koI alag hI svabhAv