hotA hai. pUrvamen jab taiyArI kI tab sarvapratham hI thA. usamen koI kamI rahe to dUsare
bhavamen Aye to pUrvake sanskArase pragaT huA aisA kahanemen AtA hai. parantu jab kare
tab to sarvapratham hI hotA hai. jab kare tab pahalA hotA hai. pUrvamen pUrA nahIn huA
isaliye dUsare bhavamen AtA hai to use puruShArtha shIghratAse hotA hai ata pUrvake sanskAr
hain, aisA kahanemen AtA hai. shIghratAse hotA hai isaliye aisA kahanemen AtA hai ki pUrvake
sanskAr hain.
jise karanA ho use to pahalI taiyArI hotI hai. pratham jIv anAdi kAlase janma- maraN karatA A rahA hai, usamen koI dev athavA gurukI vANI mile, parantu jab taiyArI karanI ho to pratham hI taiyArI (hotI hai), kahIn bhI kare tab pahalI taiyArI hotI hai. is bhavamen kI huyI taiyArI... pUrvabhavamen use visheSh taiyArI ho to pUrvake sanskAr hai, aisA kahanemen AtA hai.
mumukShu- AtmAke pAs sAdhan hai aisA nahIn hai?
samAdhAna- sAdhan koI nahIn hai, svayam hI hai, AtmA svayam hI hai, svayam hI apanA sAdhan hai. svayam apanI taiyArI (kare). apanemen jis prakArakI yogyatA hotI hai us prakArakI paryAyen pragaT hotI hai. svayam hI svayamkA sAdhan hai.
mumukShu- bahirlakShI gnAnopayog ho aur agnAnIkA bahirlakShakI gnAnopayog ho, usamen koI antar hotA hogA?
samAdhAna- usamen pharka hai. agnAnIko ekatvabuddhi hai bAhya upayogamen. AtmAkA gnAn nahIn hai aur ekatvabuddhi hai. main kaun aur par kaun, yah mAlUm nahIn hai. parake sAth ekatvabuddhi ho rahI hai. gnAnIko bhedagnAn vartatA hai. apanA svapadArtha gnAyakake sAth ekatvabuddhi hai aur parake sAth vibhakta hai ki ye parapadArtha so main nahIn hUn, aisI use pariNati vartatI hai ki main yah chaitanya gnAyak bhinna hUn aur ye paragney bhinna hain. aisI bhedagnAnakI pariNati pragaT hotI hai aur bhedagnAnakI pariNatike sAth usakA upayog bAhar hotA hai. parantu pariNati to usakI chalatI hI rahatI hai ki main gnAyak hUn aur yah bhinna hai. usamen usakI dRuShTi aur usakI pariNatimen pUrva aur pashchim jitanA antar hai. svarUp sanmukh hai aur gneyako jAnatA hai. aur usakI (-agnAnIkI) to dishA hI parasanmukh hai.
mumukShu- ... usamen nAriyalamen jaise golA alag hai, aisA kuchh hotA hogA?
samAdhAna- svayam bhinna paD jAtA hai. chaitanyatattva akelA nirAlA svayam apanI svAnubhUti karatA hai. svayam apane AnandAdi ananta guNonkA vedan karatA hai. ekadam nirAlA