hai. isaliye AtmA nirmal hai, usamen vibhAvakI paryAy AtmAkA svabhAv nahIn hai. usakA
bhedagnAn kare. parase ekatvabuddhi toDakar svamen ekatvabuddhi kare. AtmAmen ekatvabuddhi kare,
parase vibhakta bhedagnAn kare. aise yadi puruShArtha kare to ho sakatA hai.
ananta kAlamen bahut AtmA aisA bhedagnAn karake, svamen ekatvabuddhi karake aur svAnubhUti pragaT karake ananta jIvane AtmAke svarUpako pragaT kiyA hai aur ananta jIv siddha hue hain. isaliye puruShArtha ho sakatA hai, parantu apanI kamajorIke kAraN vah anAdi kAlase ruk jAtA hai. bArambAr-bArambAr usakA puruShArtha karanA chAhiye. bAhar dauDatA hai to bhI bArambAr usakA puruShArtha karanA chAhiye. sukhakA dhAm hai, gnAnakA dhAm AtmA hai. usako bArambAr...
samyagdRuShTi gRuhasthAshramamen rahatA hai to bhI usako nyArA-nyArA rahatA hai. usane AtmAko pahachAnA hai, vah nyArA rahatA hai. AtmAkA dhyAn karake AtmAkI svAnubhUtimen lIn hotA hai. aise gRuhasthAshramamen bhI ho sakatA hai. phir visheSh puruShArtha kare to visheSh virakti Aye aur AtmAkA nirAlA visheSh puruShArtha karake kare to muni ho jAtA hai aur bArambAr kShaN-kShaNamen AtmAkI svAnubhUtimen lIn hotA hai aur kevalagnAn pragaT karatA hai. puruShArthase ho sakatA hai. ruchi apanI bAharamen lagI hai usako toDakar AtmAke svabhAvako pIchhAne, yathArtha gnAn kare to ho sakatA hai.
yathArtha gnAn, yathArtha dhyAna. sachche gnAn binA sachchA dhyAn nahIn ho sakatA hai. pahale sachchA gnAn kare. main AtmA hUn, merA svabhAv koI judA hai, main gnAyak svabhAvI hUn. bhItaramense pIchhan karake. koI kalpanA, dhokh le aisA nahIn, parantu svabhAvako pahachAnakarake usakA bhinna bhedagnAn kare.
mumukShu- shabdochAraNase kuchh nahIn hotA. andarakI taraph pravesh kare to antarakI anubhUtikA AnandakA anubhav kare to kuchh puruShArthakI taraph...
samAdhAna- hAn, bhItaramense antar dRuShTi karake svAnubhUti pragaT kare to ho sakatA hai. aise dhokhanese nahIn hotA hai. jab tak nahIn hove tab tak tattva vichAr, shAstra svAdhyAy aisA hotA hai. parantu Upar-Uparase nahIn hotA hai. bhItaramen antar dRuShTi kare, antaramen svAnubhUti kare to ho sakatA hai. yah ek upAy hai-svAnubhUti pragaT karanA. aise bAhar kriyA karatA hai, shubhabhAv karatA hai to puNyabandha hotA hai, to devalok hotA hai, parantu bhavakA abhAv to ek shuddhAtmA nirvikalpa tattva hai usako pahachAnanese bhavakA abhAv hotA hai aur chaitanyakA svAnubhav hotA hai. shubhabhAv bIchamen AtA hai, parantu vah puNyabandhakA (kAraN hai).