kare. buddhimen grahaN kare, parantu antarase grahaN kare to yathArtha hotA hai.
mumukShu- vachanAmRutamen hai, ghoDA jaise chhalang lagAye, vaise kisIko..
samAdhAna- kisIko jaldI hotA hai. ghoDA chhalang lagAye aise ekadam antarmuhUrtamen hotA hai aur kisIko dhIre-dhIre hotA hai. vah to usakI jaisI puruShArthakI gati.
mumukShu- usake pahale to puruShArtha sab vikalpakA hI hotA hai na?
samAdhAna- sAthamen vikalpa hote hain, parantu main vikalpa nahIn hUn. aisI pratIti usake sAth honI chAhiye. vikalpa Aye, phir bhI main vikalpa nahIn hUn. vikalpase main bhinna hUn, main bhinna hUn. us prakArakA antarase abhyAs, aisI pariNati pragaT kare. vikalpa Ane par bhI main vikalpa nahIn hUn, aisA bhedagnAn kare, aisI shraddhA kare. jo chhUTe vah to.. vikalpa to pahale hotA hI hai, anAdikAlase vikalpamen to paDA hI hai. usase chhUTanekA prayatna kare ki vikalpa main nahIn hUn.
mumukShu- gnAyakamen ananta guN lene?
samAdhAna- hAn. ek gnAyakakA astitva grahaN kiyA usamen ananta guN A jAte hain. use gnAnamen sab Aye, parantu dRuShTi to koI bhed nahIn karatI hai. vah to abhedako ek sAmAnyako grahaN kar letI hai, apanA gnAyakakA astitva. usamen usakI ananta shaktiyAn, ananta guN A jAte hain.
mumukShu- aur vedanamen bhI ananta guN Ate hain?
samAdhAna- vah to use svAnubhUtimen Ate hain. ananta guNonkI paryAy hotI hai. ananta guNakI paryAy use vedanamen (AtI hai). lekin usake koI bhinna-bhinna nAm nahIn hote. usake vedanamen AtI hai.
mumukShu- svAnubhUtike vedanakI kaisI shAnti aur kaisA atIndriy ras hotA hai, usakA thoDA varNan....
samAdhAna- vah to koI vachanamen nahIn AtA. jagatase bhinna hai, jagatase bhinna hI hai. jo use vibhAvakA Ananda aur vibhAvakA ras hai vah to alag hai. ye to nirvikalpa Ananda hai. chaitanyake Ashrayamense... chaitanyarUp hai, chaitanyamense pragaT huA Ananda hai. use kisIkA Ashray nahIn hai. svayam apane Ashrayamense pragaT huA hai. jaise barpha hai, aise svayam ananta shAnti, ananta ThaNDakase bharA hai, ananta Anandase bharA hai. shAnti ek alag chIj hai, ye to ananta Anandase bharA hai, ananta gnAnase bharA hai. vah to usakA guN hI hai. jo apane guN hain, un guNonkI paryAy pragaT hotI hai. use koI vikalpakA Ashray nahIn hai. jahAn AkulatA nahIn hai. shAnti to hai, parantu Ananda pragaT hotA hai.