andar rahatI ho ki ek AtmA sukhakA dhAm, AnandakA dhAm, ek gnAyak AtmA (hI chAhiye). vikalpakI jAl kuchh nahIn chAhiye. ek chaitanya nirvikalpa tattva jo mahimAse bharA hai, vahI chAhiye, dUsarA kuchh nahIn chAhiye. aisI gaharI ruchi yadi andaramen ho aur usake binA chain nahIn paDatA ho, vah kahIn bhI sphUrit hue binA nahIn rahate. use bAhya sAdhan prApta ho jAte hain aur usakA puruShArtha bhI jAgRut ho jAtA hai. aise sanskAr andaramen ho to.

mumukShu- aise sanskAr lekar jIv kadAchit anya gatimen jAy to aise nimitta prApta ho sakate hain.

samAdhAna- prApta ho jAte haiain. apanI bhAvanA anusAr jagat taiyAr hI hotA hai. bhAvanA gaharI na ho vah alag bAt hai. apanI bhAvanA gaharI ho to jagat taiyArI hI hotA hai.

mumukShu- apane upAdAnakI taiyArI ho to nimitta kahInse bhI hAjir ho jAtA hai.

samAdhAna- nimitta hAjir ho jAtA hai. aisA nimitta-naimittik sambandha hai.