use vahAn samayasAramen gauN kar diyA hai. parapariNati toD dI. alpa hai to toD dI. jo mUl thA, usakA mUl ekatvabuddhi TUT gayI to sab TUT gayA. svabhAvakI or pariNati dauDI jAtI hai. svabhAvakA mUl grahaN huA to sab AtmAmense, usake anek jAtake ankUr AtmAmense (pragaT hote hain). ananta guNakI phasal usamense Ane lagI. vibhAvakI phasal alpa ho gayA aur vah phasal hone lagI, chaitanyakI ora. chaitanyamense grahaN kiyA, uusake mUlamen dRuShTi aur gnAnakA sinchan huA to ab chaitanyamense sab phasal hotI hai.

chaitanyakI shuddha nirmal paryAy, usake guNamense sab pragaT hotI hai. vah phasal shurU ho gayI. usamense nayI-nayI phasal UgatI hai. vah phasal TUT gayI, vah to ab sUkh jAyegI. thoDe-thoDe hare patte rahenge to thoDe kAl bAd sUkh jAyenge. kyonki ab use pAnIkA sinchan nahIn mil rahA hai. us or pariNati TUT gayI, ab alpa pariNati rahI. pahale to vibhAvako sinchan milatA thA. usakI par-or dRuShTi balavAn thI. isaliye vah vibhAvakI or ekatvabuddhise dauDatA thA. usamen usakA ras aur sinchan karatA thA. ekatvabuddhikA bal thA usakA sinchan karatA thA. usakA gnAn us or jAy, usakI dRuShTi us or jAy, usakI pariNati asthiratAkI, shraddhA us or jAya. isaliye use sab sinchan milatA thA, isaliye vibhAvakI phasal UgatI thI. ekake bAd ek janma dhAraN kare aur ekake bAd ek vibhAv, andarase anek jAtakI vibhAvakI pariNati pragaT hotI hI rahe, vibhAvakI hI phasal ananta kAlase UgatI thI.

ab dRuShTi badal gayI. dRuShTi, gnAnakI pariNati sab AtmAkI or gayI isaliye sab sinchan AtmAke mUlamen hone lagA, isaliye AtmAmense phasal UgI. ab AtmAmense nayI-nayI phasal AtmAmense Ane lagI. vah to AtmAmen sab bharA thA. parantu vah sinchan nahIn karatA thA, isaliye vah pragaT nahIn hotA thA. usake mUlamen to sab thA hI. svabhAv sukhadhAm, AnandadhAm AtmA gnAnadhAm AtmA thA, parantu us or jAtA nahIn thA, isaliye usakI phasal nahIn hotI thI.

vibhAvamen to kuchh nahIn thA. to bhI us or jAkar svayam dukhakI phasal botA thA. dukhake parvat khaDe karatA thA, us or dRuShTi karake. isamen to anantatA bharI hai. sukhadhAm, AnandadhAm ananta-ananta bharA hai. isaliye ananta phasal AyegI. kram-kramase vah phasal aisI AyegI ki usamense ab sUkhegA hI nahIn. usamen to (-vibhAvamen to) vah phasal Uge aur puna usamen sinchan karatA hI rahe. ye to aisA phasalI hai ki harabharI phasal rahegI. usakA sinchan karatA rahe. phir to use sinchan bhI nahIn karanA paDegA. usakI phasal aise hI rahegI. jo phasal UgI vah UgI, sAdiananta (rahegI). kahate hain na, vRukShako mUlamense pAnI milatA rahe, to phir pAnI DAlanA hI nahIn paDe.