samAdhAna- .. chAlU rahe. svarUp mandir dekhane jaisA hai. vah sab alag-alag bhAShAmen bahut AtA thA. vibhAvake deshamense antaramen jAnA hai. ... main to svarUpamen jA rahA hUn. koI vibhAv vahAn tumhArI kuchh nahIn chalegI. un dinommen aisA AtA thA. nirNay pUrA hai, vAnchan utanA, chintavan utanA karate hain, gurudevane kahA barAbar hai, usakA chintavan bhI utanA karate hain, to bhI kyon nahIn hotA hai? jo nirNay hai us anusAr kArya nahIn karatA hai to nahIn hotA hai. kyon nahIn hotA hai?
utanA nirNay hai, chintavan utanA karate hain. ekAntamen Upar baiThate ho na. isaliye ye karate hain, vah karate hain, to bhI kyon nahIn ho rahA hai? to bhI upayog kyon bAhar jAtA hai? upayog to bAhar jAye. upayog to antarmuhUrta-antarmuhUrtamen badal jAtA hai. vahAn skUlamen paDhane jAtA hai, yah gnAyakakI skUl alag prakArakI hai. bAhar ek, do Adi, yahAn antaramen jAkar is skUlamen paDhane jaisA hai. shAstra abhyAs kare vah alag, parantu antaramen gnAyakakA abhyAs karanA vah alag hai.
usamen sab sTej Ate hain. ek, do, phir Upar, pratham, dvitIy, tRutIy, chaturtha, pAnchavI Adi. usamen bhAShA alag, angrejI Adi. isamen bhI aisA hai. jignAsAkI bhUmikA, samyagdarshanakI, munidashA. us skUlamen paDhane jaisA hai. to vAstavamen paDhA kahanemen Aye. jo bhI bhAI Aye, koI bhI Aye, kaise karanA? ho nahIn rahA hai. are..! svayamkI kShati hai. nahIn ho rahA hai usakA kAraN kyA? kAraN svayamkA hai. is skUlakA abhyAs kara. laukikamen to ek ankako bAr-bAr ghonTatA rahatA hai. vaise gnAyakakA ghUnTan karatA rah na. svabhAvakA ghUnTan karanA nahIn hai aur vibhAvako rakhanA hai, vibhAvako khaDA rakhanA hai. nij svabhAvakA abhyAs kara.
gurudevane ek ankakA ghUnTan karavAyA. gurudevane bArambAr usakA abhyAs karavAyA hai. gurudevane abhyAs karavAyA, parantu antaramen svayam abhyAs nahIn karatA hai. Upar-Uparase samajh letA hai. .. Aye nahIn to kitanA abhyAs karatA hai. isake abhyAsamen thak jAtA hai. use kuchh mAlUm nahIn paDatA hai ki andar arUpI bhAvamen kyA ho rahA hai. itanA karate hain, itanA karate hain, to bhI kuchh phal nahIn AtA hai, aisA kahate hain.